From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
There is, however, no attempt made here to affect the emotions through
any of the plastic or pictorial arts. In this respect the Blue Mosque,
like every other mosque in Islam, is absolutely devoid of paintings and
statues. The reason is that Moslem law proscribes all representations
of the human form, either in painting or statuary, as impious, because
they are regarded “as encouragements to idolatry and as profanations of
God’s chief handiwork.”[181]
According to one of the traditional sayings of Mohammed, “Whoever
draws a picture will at the day of resurrection be punished by being
ordered to blow a spirit into it; and this he can never do; and so he
will be punished as long as God wills.” Nor does the Prophet leave any
doubt as to the nature of the punishment, for he declares explicitly,
“Every painter is in hell-fire.” In another saying, however, he greatly
modifies this pitiless statement and tells the painter, “If you must
make pictures, make them of trees and of things without souls.” It is
because of this concession to artists that one may frequently see in
Mohammedan houses pictures of flowers and trees and even of landscapes,
provided there be in them no delineation of “the human form divine.”
But in the homes of the strict adherents of Moslemism all images are
rigorously tabooed, for, according to another saying of the Prophet,
“Angels do not enter into the house in which is a dog, nor into that in
which are pictures.”[182]
Konia is now a flourishing city of about sixty thousand souls. Most
of its inhabitants, like those of Brusa, are pure Turks, who rigidly
adhere not only to the religion but also to the manners and customs
of their fathers. There is here, however, a goodly number of Greeks,
Armenians, and Germans, besides whom there is also, among the employees
of the Bagdad Railway, a sprinkling of Swiss, French, and Italians.
Among the various institutions we visited, none gave us more agreeable
surprise than those established here some decades ago by the Priests
and Sisters of the Assumption from France, which are in a very
prosperous condition. The Sisters have a school and dispensary, and
their devoted care of the poor and sick has made them greatly beloved
by all classes, irrespective of creed. Nowhere is the zeal of the
ardent French nun seen to better advantage than in foreign missions,
where her enthusiasm, notwithstanding the great difficulties she
frequently encounters, never abates and where she exhibits a happiness
that communicates itself to all who come in contact with her.
Nowhere in Anatolia, except probably in Brusa, has one a better
opportunity to study the manners and customs and simple pastimes of the
genuine Turk than in Konia. Theaters and operas, as we know them, they
have not. From all social assemblages, like those in the western world,
which are frequented by men and women alike, they are debarred by a
custom that is more binding than the laws of the Medes and Persians.
Public-domain text, read in full here on John Shaqi.
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