From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
But, notwithstanding Marracci’s eloquent plea for a more thorough study
of Islam, his words fell, for the most part, on deaf ears.[237] It was
not until our own epoch that a critical investigation of the Koran was
begun and that a really impartial inquiry into the life of Mohammed was
seriously undertaken. Men were still in doubt as to the true character
of the Arabian reformer and were still undecided as to whether he was
_Hero, impostor, fanatic, priest or sage._
All, however, were forced to admit that he must have been a man of
extraordinary power and influence to set in motion that mighty human
current which only a little more than a century after his death had
founded an empire which extended from the Tigris to the Gaudilquivir
and from the burning sands of Yemen to the chilly steppes of Turkestan.
Yet, although the scholarly works of Sprenger, Margoliouth, Prince
Caetani, and Noldeke-Schwally have thrown a flood of light on many
formerly obscure points in the life of the Prophet and elucidated
many previously disputed passages of the Koran, there is still as
much discussion as ever regarding the nature of Mohammed’s religious
vocation. Some contend that it was the result of hallucination,
others of epilepsy, others of psychopathic abnormality, others of
auto-hypnosis, while, as a result of long researches, Aloys Sprenger is
quite sure that the Prophet was a victim of muscular hysteria.[238]
But however much controversy there may be respecting the origin of
Mohammed’s self-styled mission or the nature of the mental disease from
which he is said to have suffered, there can be no doubt whatever about
the essence of his teaching as incorporated in the Koran. For the creed
of Islam is so simple that, as has been said, “it can be written on a
fingernail.”
The five duties of Islam, which means resignation to the will of God,
as declared by Mohammed, are as follows:
1. Bearing witness that there is but one God;
2. Reciting the daily prayers;
3. Giving the legal alms;
4. Observing the Ramazan or the month’s fast;
5. Making the pilgrimage to Mecca once in a lifetime.
Public-domain text, read in full here on John Shaqi.
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