From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
Here we have the spectacle of a man that could neither read nor
write who, after twenty years of incessant struggle, had succeeded
in extirpating a system of idolatry which, by fostering morals the
most depraved and practices the most hideous, had for centuries made
the fairest parts of Arabia reeking sinks of iniquity. In place of a
blighting and debasing fetishism he substituted the worship of one God,
the Greater of heaven and earth--a God who is eternal, omnipotent,
merciful; who presides over the destinies of all His creatures; who
sees all their actions, even the most secret; who punishes the wicked
in another world and rewards the good, and who never abandons them for
a single instant either in this life or in the one to come. He preaches
submission, the most humble and the most confiding submission, to the
holy will of Him who is not only the Author of their existence but also
their unfailing support and their just and omniscient judge. And the
sole worship which the Mussulman is required to give to this one God is
prayer at stated periods of the day and an annual fast during the month
of Ramadan--a fast which is designed to direct his thoughts to Him who
has created him, who sustains him during life and who, for weal or for
woe, will be his Sovereign Lord after death.
Such essentially is Islam in all its simplicity as preached to the
Arabian world by the unlettered camel driver of Mecca; such the
doctrine which was destined to be adopted by many races and nations
in every clime. There is nothing new in it. Mohammed never pretended
to introduce anything new. He simply proclaimed to his benighted
countrymen not a new revelation, but, as he always insisted, the
long-forgotten faith of Abraham and Moses and Christ, as he understood
it.
With the exception, therefore, of Christianity, based on the
Old and New Testaments, with all its marvelous and beneficent
consequences, there is no religion in the world which can justly
be compared with Islam or which even remotely deserves to be
placed in the same category.[241]
And, with the exception of Christianity and Judaism, it is the only
religion in the world which has recognized and consecrated monotheism.
It is, therefore, far superior to the debasing paganism of Greece and
Rome. It is loftier and nobler than the repugnant dualism of Zoroaster
and the selfish and materialistic utilitarianism of Confucius. It is
incomparably more elevating than the fantastic metempsychosis and the
atheistic Nirvana of Gautama Buddha, which, with Confucianism, holds in
spiritual bondage a great majority of the teeming millions of Central
and Eastern Asia.
Public-domain text, read in full here on John Shaqi.
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