From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
Doughty in his _Travels in Arabia Deserta_ gives us a most
picturesque description of a pilgrim caravan which he was allowed to
accompany over what he calls “the old gold and frankincense caravan
path to Arabia the Happy.” This, he declares, “is the most considerable
desert caravan in the Eastern World.” The caravan with which he
journeyed was, he tells us, composed of “a slow-footed multitude” of
six thousand persons, ten thousand camels, mules, hackneys, asses, and
dromedaries, nearly two miles long with a breadth in the desert of
about one hundred yards.[274]
During the last few years, however, the Hedjaz Railroad has in great
measure taken the place of the large pilgrim caravans that formerly
went from Syria to the two sacred cities of Arabia. The northern
terminus of this road is at Aleppo. Although it is planned to extend
it to Mecca, it has so far been completed only to Medina. Its
construction is chiefly due to the late Sultan, Abdul Hamid II, who
saw in it a power-means of furthering the projects of Pan-Islamism.
The Shah of Persia, the Khedive of Egypt, and the Sherif and Ulema of
Mecca cordially joined in this great enterprise. Contribution from rich
and poor towards the work came in from all parts of the Moslem world.
Lucknow contributed $140,000; Madras and Rangoon, $300,000; while an
Indian Prince spent no less than $200,000 on the Medina station alone.
No fewer than seven thousand soldiers were engaged in the construction
of this railway which was to combine the two most holy cities of the
Mohammedan world more closely to the Osmanli Caliphate than ever before
and which was to further the cause of Pan-Islamism more effectively
than could anything else whatever.
One feature of the Hedjaz Railway trains, which strongly appeals to
the devout pilgrims, is its prayer car. For them it is virtually a
mosque on wheels. But the majority of the pilgrims appreciate the road
still more because it enables them to reach the sacred cities of their
heart’s desire without incurring the many fatigues and dangers that are
incident to the slow-moving caravans. For what with the plague, the
cholera, the treacherous Bedouins, and the exposure to the withering
desert sun the mortality of the pilgrims to Mecca is enormous.
To the observant traveler in the East few things are more interesting
than to contemplate the pilgrim caravan as it
_Winds slowly in one line interminable_
_Of camel after camel_,
or is more suggestive of serious thoughts regarding Moslem belief and
practice.
Public-domain text, read in full here on John Shaqi.
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