From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
And what country, indeed, has passed through more and greater disasters
than Serbia? For it is not too much to say that during the past
twenty-five centuries of its history it has been almost continually in
a condition of social unrest and political chaos. Times without number
the tides of invasion and devastation have swept over this unfortunate
land. The general poverty and intellectual stagnation of the people
were aggravated by the follies of their rulers and by dynastic
scandals that shocked the civilized world. For generations at a time
the administration of the country was little better than organized
brigandage. Unscrupulous officials, living in Oriental indolence,
prospered on the life-blood of the down-trodden peasantry, for whom
justice was but a myth. Blood feuds, political murders and internecine
strife were long endemic, and guaranties for life and property were,
consequently, impossible.
And this was true not only for Serbia but also for the whole of the
Balkan peninsula--for Bulgaria, for Macedonia, for Roumania and for
the half-barbarous principalities along the Adriatic. So completely
separated were they from the rest of the world that little was known
of them in western Europe until less than a century ago, when they
began to give stronger evidence of national consciousness than they
had previously exhibited, and to manifest a united purpose to liberate
themselves from the Ottoman yoke, under which they had suffered for so
many centuries.
But it would be contrary to the teaching of history to assert that all
the disorders endured and all the cruelties suffered by the inhabitants
of the Balkans during the long period when they were deprived of their
independence were due to the Turks. Nothing is farther from the truth.
The fact is that the various Balkan races--the Greeks and Bulgars for
instance--hated one another far more than they--either individually or
collectively--hated the Turks.
* * * * *
From the point of view of humanitarianism [as has been well said]
it is beyond a doubt that much less blood was spilt in the Balkan
Peninsula during the five hundred years of Turkish rule than during
the five hundred years of Christian rule which preceded them; indeed
it would have been difficult to spill more. It is also a pure illusion
to think of the Turks as exceptionally brutal or cruel; they are just
as good-natured and as good-humored as anybody else; it is only when
their military and religious passions are aroused that they become more
reckless and ferocious than other people. It was not the Turks who
taught cruelty to the Christians of the Balkan Peninsula; the latter
had nothing to learn in this respect.[14]
* * * * *
Public-domain text, read in full here on John Shaqi.
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