From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
Blessed art thou who hast believed in me without having seen
me. For it is written concerning me, that they who have seen
me will not believe in me and that they who have not seen will
believe and be saved. But in regard to what thou hast written
me, that I should come to thee, it is necessary for me to
fulfill all things here for which I have been sent, and after I
have fulfilled them thus to be taken up again to him that sent
me. But after I have been taken up I will send to thee one of my
disciples, that he may heal thy disease and give salvation to
thee and to those who are with thee.[301]
The letter of Our Lord, as given by Eusebius, was subsequently
amplified as is seen in an apocryphal work known as “The Doctrine of
Addai.” I refer to it because of the concluding sentence of the letter
in which Jesus is made to say to Abgar regarding Edessa, “And thy city
shall be blessed and the enemy shall not prevail against it for ever.”
It was because of this promise of Our Lord, that His letter to Abgar
became doubly precious in the eyes of the King and of his people. For
they regarded it thenceforward as a palladium of their beloved city and
felt sure that they would never again be at the mercy of their foes.
Chosroes, resolved to show to the Edessenes the futility of the promise
on which they so confidently relied, and determined at the same time
to prove the falsity of the Savior’s words, proceeded in the year 544
to lay siege to the place. The besieging Persians pushed their work so
vigorously that the inhabitants of the beleaguered city were almost
in despair. In this extremity, according to the legend, the King of
Edessa went to the gate with the letter of Our Lord and, unfolding it
and holding it aloft, reminded the Savior of His promise, that no enemy
should ever prevail against it. Immediately an impenetrable darkness
enveloped the foe and prevented it from advancing further.
During several months Chosroes blockaded the city without, however,
being able to effect an entrance. In despair the discomfited and
exasperated Chosroes tried to reduce the city to submission by cutting
off its water supply. But no sooner did he achieve his purpose than a
number of magnificent fountains issued forth within the city and his
nefarious design was frustrated. The Persians were thus compelled to
raise the siege.
But this was not the only occasion on which the city was thus rescued
from its foes. For every time thereafter, the story continues, that
the Edessenes were beset by their enemies, it sufficed to produce the
letter of the Savior and read it before their enemies to compel them to
withdraw.
Public-domain text, read in full here on John Shaqi.
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