From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
No, Edessa, it was fondly believed, had been from the beginning
marked by the seal of special privileges, and had been destined by
Our Lord to receive the saving truths of the Gospel directly from His
apostle.[299] This is the meaning of the legend usually known as “The
Legend of Abgar,” which was developed at Edessa towards the middle of
the third century and which for centuries had an extraordinary vogue
in the West as well as in the East, among Mohammedans as well as among
Christians.[300]
According to this legend, the report of the miracles of Our Lord,
having reached Edessa, Abgar, who was King of certain tribes beyond the
Euphrates and was afflicted by an incurable malady, sent to Jerusalem
a messenger with a letter addressed to Our Savior, begging Him to come
to cure him. But Jesus replied that He could not go to Edessa but that
He would, after executing His mission and ascending to heaven, send him
one of His disciples who would effect his cure and at the same time
announce to him the tidings of salvation.
Eusebius of Cæsarea, “The Father of Church History,” is our chief
authority concerning the letters which are said to have passed between
Abgar and Our Lord. They were, the historian assures us, long preserved
in the archives of Edessa.
The copy of the letter of the King to Our Lord reads:
Abgarus, ruler of Edessa, to Jesus the excellent Savior who has
appeared in the country of Jerusalem, greeting. I have heard the
reports of thee and of thy cures as performed by thee without
medicines or herbs. For it is said that thou makest the blind
to see and the lame to walk, that thou cleansest lepers and
castest out impure spirits and demons, and that thou healest
those afflicted with lingering disease and raisest the dead. And
having heard all these things concerning thee I have concluded
that one of two things must be true: either thou art God, and
having come down from heaven, thou doest these things, or
else thou, who doest these things, art the Son of God. I have
therefore written to thee to ask thee that thou wouldest take
the trouble to come to me and heal the disease which I have. For
I have heard that the Jews are murmuring against thee and are
plotting to injure thee. But I have a very small yet noble city
which is great enough for us both.
To this appealing letter of the King the Savior replied:
Public-domain text, read in full here on John Shaqi.
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