From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
Then, too, there is ever before them the terror-inspiring specter of
Fragistan--Europe--which portends disasters innumerable. It is the
horrid old phantom of the land of mists and shadows which has been
haunting the East since the Trojan War--which reappeared with all
its horrid accompaniments of rapine and death during the invasion
of Alexander the Great and still again during the repeated and
long-continued campaigns of the Crusaders. These days of unalterable
woe have so seared the hearts and memories of the peoples of Western
Asia that, like the Trojans who feared the Greeks even when bearing
gifts, they have an inborn distrust of the Feringees,[332] of their
Churches, their schools, their laws, their governments.
It is because the Holy See is so thoroughly cognizant of all the
fears and jealousies and animosities of the divers Eastern Churches
and because she fully realizes the importance which they severally
attach to their _millet_ that she has always been so prudent and
considerate in her dealings with them and so disposed to conciliate
them and remove everything that might excite suspicion or distrust.
Always yearning for a return of the misguided children who so long ago
left her fold, she is ever ready to make any reasonable concession, so
long as it does not affect the deposit of faith of which she is the
divinely appointed custodian. Hence it is that, in her eagerness to
further the cause of the reunion for which she has always so ardently
longed, she has, in her supreme wisdom, ever been ready to allow each
Church and each _millet_ to retain its own laws and customs, rites
and liturgy, language and hierarchy. And it is because of this wise and
benevolent policy that recent years have witnessed the return to Rome
of so many thousands of Eastern schismatics--often whole dioceses at
a time--to the venerable Mother Church from which they had been lured
by heresy and schism in the long ago. So far, then, as the Eastern
Churches mentioned are concerned, it would appear from the foregoing
pages that the day is not very distant when, in great measure, heresy
shall be adjured and schism healed.
THE ORTHODOX CHURCHES
Just as it is not true to speak of an Eastern Church, so it is still
less true to speak of an Orthodox Church. For, whereas the Eastern
Churches we have considered are only seven in number, the Orthodox
Churches are no fewer than sixteen. But in their origin a very marked
difference is to be noted between the Orthodox and other Churches of
the East.
Public-domain text, read in full here on John Shaqi.
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