From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
But, contrary to what is usually thought, the harem is not a
Mohammedan institution. It long antedates Islam for, as archæological
investigations in the Orient clearly evince, there were separate
apartments for women in the buildings of ancient Persia, Assyria, and
Babylonia.[118]
Nor do the inmates of the harem consider themselves as imprisoned in
their houses like birds in a cage. Far from it. Mrs. Meer Ali, an
English lady who married a Mohammedan gentleman and resided twelve
years in Lucknow, India, clearly states the Oriental women’s view of
harem life when she writes:
To ladies accustomed from infancy to confinement, this kind
of life is by no means irksome. They have their employments
and their amusements, and though these are not exactly to our
tastes, nor suited to our mode of education, they are not the
less relished by those for whom they were invented. They,
perhaps, wonder equally at some of our modes of dissipating
time and fancy we might spend it more profitably. Be that as it
may, the Muslim ladies, with whom I have been long intimate,
appear to me always happy, contented and satisfied with the
seclusion to which they were born; they desire no other, and
I have ceased to regret that they cannot be made partakers of
that freedom of intercourse with the world we deem so essential
to our happiness, since their health suffers nothing from that
confinement by which they are preserved from a variety of snares
and temptations; besides which they would deem it disgraceful
in the highest degree to mix indiscriminately with men who are
not relations. They are educated from infancy for retirement and
they can have no wish that the custom should be changed which
keeps them apart from the society of men who are not very nearly
related to them. Female society is unlimited and they enjoy it
without restraint.[119]
Public-domain text, read in full here on John Shaqi.
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