From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
It will be understood from the details I have given [he
continues], that the popular notion prevailing in this country
of the harem and the life of the harem is much mistaken. Women
in Turkish harems do not really pass their time in lying on
sofas or couches eating sweetmeats and smoking water-pipes all
the day long. Of course, they are as fond of sweet-stuffs as
most ladies of this country. But to lie down on a couch in the
presence of others is considered by Turkish women vulgarity of
the most disgraceful kind.
The representations of harem life given in books and on the
stage or shown in exhibitions, is either the work of Turkey’s
detractors or simply the work of imaginative persons who know
nothing about it and whose object is to attract the curiosity of
English people by exhibiting grotesque sights and thus to make
money.
Many Europeans [writes the same author] who pay a flying
visit to the Levant and hasten to sit down and write a book
about their experiences, derive all their information from
their cicerones and interpreters [worthless and unscrupulous
fellows whom our author justly denounces as ignorant and
shameless cheats] who are, as a class, of the worst products
of non-Mussulman natives of the Levant. Probably it is on
account of this that a countryman of mine once remarked: “When
we read such books, especially those written in English, about
ourselves, we always learn something from them which we never
knew or heard of before.”[130]
“But,” it will be asked, “what about the morality of the Turks”?
This is a question that is continually asked and about which as many
erroneous notions prevail as about the harem. One might answer by
saying that, where passion is given free rein, poor human nature is
about the same in all parts of the world. I shall, however, reply in
the words of the witty and vivacious Lady Mary Montague who, writing
from Constantinople where her husband was ambassador, to a friend in
England, declares:
As to their morality or good conduct, I can say, like Harlequin,
that it is just as it is with you; and the Turkish ladies don’t
commit one sin the less for not being Christians. Now that I am
a little acquainted with their ways, I cannot forbear admiring,
either the exemplary discretion, or extreme stupidity of all the
writers that have given accounts of them.[131]
Public-domain text, read in full here on John Shaqi.
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