From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
And then the honesty of this quiet peasant of simple tastes and
harmless pleasures. He would never cheat you. Even if he be but a poor
fruit seller, gaining but a pittance for a day’s labor, he will always
add something to the amount called for, for fear of having made a
mistake in the amount due the purchaser. If you should be his guest,
you may sleep in his home with open doors. Nobody will molest you and
your belongings will be as safe as if under lock and key. So great,
indeed, is the reputation of the Osmanli for probity and sterling
honesty that:
Among men, who do not concern themselves with politics, but
whose fortune and interests are bound up in the country, the
vast majority prefer the Turk to any other denizen of the land
for his integrity and trustworthiness.
The proof of it is that it is to him they confide the care of
their property. There are English families that have existed in
Turkey for generations, and generations of Turks have served
them in positions of trust. These are invariably Turks of the
old school, good Mussulmans and simple in their thoughts and
lives. A finer type of men no land can show, and happily they
are not yet rare.[133]
Nor does one find elsewhere such humane treatment of dumb animals.
“Fear God with regard to animals,” enjoined Mohammed, “ride them when
they are fit to be ridden and get off when they are tired. Verily
there are rewards for our doing good to dumb animals and giving them
water to drink.” No Society for the Prevention of Cruelty to Animals
is needed among the Osmanlis for so strong a sympathy exists between
this gentle and tender-hearted people and all domestic animals that
anything like cruel treatment would be impossible. Even the dog, which
is considered as an unclean animal, is always treated with kindness.
An Osmanli will gather together the folds of his garments to prevent
his coming in contact with the impure brute but will at the same time
gladly divide with it his last morsel of food.
There are few writers who are more familiar with the real Ottomans than
the distinguished Academician, Pierre Loti. And this is what he says of
them:
Nowhere, so much as among the Turks--the real Turks--does one
find solicitude for the poor, the helpless, the aged and for
children; such respect for parents, such tender veneration for
the _mother_. If a man, even of mature years, should be
seated in one of those innocent little cafés, where alcohol has
always been unknown, and his father should unexpectedly enter,
he rises, lowers his voice, extinguishes his cigarette, and
humbly takes a seat behind him.[134]
Elsewhere the same sympathetic and magnanimous author writes:
Public-domain text, read in full here on John Shaqi.
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