From Bondage to Liberty in Religion: A Spiritual AutobiographyAshley, George T. (George Thomas)
Religion
From Bondage to Liberty in Religion: A Spiritual Autobiography
Ashley, George T. (George Thomas)
Ashley, George T. (George Thomas), 1863-1952; Unitarianism; Unitarians -- Biography
The Book of Judges is placed after that of Joshua, because it takes up
the narrative where Joshua closes. It is assumed that it _must have
been written_ sometime before the close of David's reign. "Respecting
the Authorship of Judges, nothing is known." The date of both books of
Samuel--originally one book--is wholly unknown, as is also that of the
Kings and Chronicles. It is conjectured from internal evidence, that
Chronicles was _probably_ compiled by Ezra, from Samuel, Kings, and
possibly other documents, sometime after the return from the exile.
As to the Book of Ezra, it was shown that it is probably one of the
most authentic books of the Old Testament, and written by the man whose
name it bears. Nehemiah was also placed in the thoroly authentic
class, with the admission that about one-fourth of the total contents
of the book, appearing in the middle of it, is _very probably_ an
interpolation by a later, and unknown author. But this, he insists,
does not detract from the divine inspiration and authenticity of the
book as a whole.
Ruth and Esther also belong to the class of the unknown. Nobody knows
who wrote either, nor when, nor where. Ruth is placed "probably
sometime during the reign of David." Esther is much later; in fact it
is one of the latest books in the Old Testament Canon, from which it
was long excluded because the name of God nowhere appears in it. The
historical events narrated in it are admitted to be of very doubtful
authenticity, as they are nowhere else mentioned in the Bible, and are
wholly unknown to secular history; and such events, if they occurred at
all, were of such transcendent importance to the Jewish nation, that
mention of them in the Chronicles, or by some of the prophets, could
hardly have been omitted. But our author gets around all these
difficulties by the Feast of Purim. He insists that such a memorial as
this, that has been and still is celebrated annually by the Jews in all
parts of the world, "since the memory of man runneth not to the
contrary," could not possibly have originated in a mere fiction, and
been perpetuated so long. Therefore, the Book of Esther must be true,
and divinely inspired!
Public-domain text, read in full here on John Shaqi.
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