From Bondage to Liberty in Religion: A Spiritual AutobiographyAshley, George T. (George Thomas)
Religion
From Bondage to Liberty in Religion: A Spiritual Autobiography
Ashley, George T. (George Thomas)
Ashley, George T. (George Thomas), 1863-1952; Unitarianism; Unitarians -- Biography
Another serious trouble confronted me. When told I must repent of my
sins and pray for forgiveness, I could not comprehend just what it
meant to "repent." I was told that it was "to be sorry" for my sins.
To be frank, I was not conscious of any sin. I had tried to be a good
boy; I was obedient to my parents, and did no evil to any one that I
was aware of. True, I made childish mistakes every day, as all
children do. But I could not recognize that I had been personally
sinful against God. I knew I had not meant to be. Then they told me
that I was _born_ a sinner! That when Adam ate the "forbidden fruit"
it made every person that was ever born into the world thereafter, a
sinner by nature; and I would have to repent of this sin, as well as
all that I ever committed, if I ever expected to escape the lake of
fire and brimstone "where the worm dieth not and the fire is not
quenched." My whole nature, even as a child, revolted against the
injustice of thus making me responsible for, and punishing me for
something some one else did thousands of years ago; but I had no remedy
and had to take it and prepare to repent of Adam's sin.
What a monstrous doctrine to teach a child! Can any mortal in this age
of the world believe such nonsense, or perpetrate such a caricature of
God? I wondered how the "Good Man" up in the skies on his great white
throne in his beautiful city of gold, could be just and plunge a little
child into hell and burn it for ever and ever because Adam ate fruit
from the wrong tree! But I believed it then, because I was told so,
and knew no better. I don't believe it now, and how any human being
with the instincts of justice pertaining to the common brute creation
can believe such a thing is a mystery to me.
As time went on I learned more about repentance, faith, conversion,
baptism and the current theology of my time and environment. But I was
ever anxious to escape from that dreaded hell that ever yawned before
me in daytime and disturbed my dreams at night. The thought of it was
a veritable nightmare to me. It destroyed the happiness of my early
life. As a child I could not reconcile it with any conception of God's
goodness or justice. I was often, in the silence of my heart, tempted
to rebel against God and defy him. But I was afraid. My thought was
to make the best I could of a bad situation, and at the earliest
possible moment make good my escape. Perhaps this is as good a place
as any to state the fact that my parents were members of the Baptist
Church, and that in this faith I was brought up. However, I am glad to
be able to state that they were much broader and more liberal in their
views than many of their brethren. I do not wish to be unjust to this
great organization; but it is necessary here to make some statements
concerning its doctrine and practice, in order that my future relations
to it may be the better understood--statements, the truth of which, all
intelligent Baptists will testify to.
Public-domain text, read in full here on John Shaqi.
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