From Bondage to Liberty in Religion: A Spiritual AutobiographyAshley, George T. (George Thomas)
Religion
From Bondage to Liberty in Religion: A Spiritual Autobiography
Ashley, George T. (George Thomas)
Ashley, George T. (George Thomas), 1863-1952; Unitarianism; Unitarians -- Biography
The next week the Methodist Church near our home had its protracted
meeting and we attended. There I saw children, younger and smaller
than myself go to the mourner's bench, join the church and be
baptized,--by sprinkling. They even sprinkled babies. While I clearly
understood that this was not _true baptism_, I also knew that many of
the Methodists were considered truly good people, good Christians, and
sure of heaven at death, notwithstanding their lack of true baptism. I
therefore conceived the idea that after all, this sprinkling might
possess some merit, at least provisionally; and I therefore insisted on
being permitted to join the Methodist Church and be sprinkled for the
time being, as a sort of emergency measure, until I should grow up to
that age--and size--where I might join the Baptist Church and be
baptized right. But this pleasure was denied me.
During the next two years I learned much; for I was a close student,
altho only a child. My mind also underwent a considerable change.
That constant and tormenting fear and dread of hell gradually weakened.
In fact I was consciously growing more and more indifferent toward it.
Yet I was not altogether uninterested. I had learned much more about
the meaning of "conversion" as I saw it manifested in many, and
sometimes violent, forms of demonstration. As I saw these I fancied
that this was the kind of conversion I would like to have. I wanted to
"get happy and shout" as some of the others did.
The time came for the annual protracted meeting at the church of my
parents. At this meeting I found myself the object of considerable
solicitude. I was now old enough to be converted, join the church and
be baptized. They were all anxious that I be "saved." Of course I had
to repent of my sins,--and also of Adam's. I was not so self-conscious
of innocence now as I was a few years before. I really felt that I had
something to repent of.
The preacher, and a good honest, sincere man he was, pictured the
flames of hell and the torments of the damned with such power that I
almost felt the warmth of its fires and smelled its fumes of sulphur.
Public-domain text, read in full here on John Shaqi.
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