"I also sometimes jumbled my collection of hints into confusion, and after some weeks endeavored to reduce them into the best order before I began to form the full sentences and complete the subject. This was to teach me method in the arrangement of the thoughts. By comparing my work with the original, I discovered many faults, and corrected them; but I sometimes had the pleasure to fancy that, in certain particulars of small consequence, I had been fortunate enough to improve the method or the language, and this encouraged me to think that I might in time come to be a tolerable English writer; of which I was extremely ambitious. The time I allotted for writing exercises, and for reading, was at night, or before work began in the morning, or on Sundays, when I contrived to be in the printing house, avoiding as much as I could the constant attendance at public worship, which my father used to exact of me when I was under his care, and which I still continued to consider a duty, though I could not afford time to practise it." Let any boy of even moderate abilities subject himself to such rigid discipline for intellectual improvement as Benjamin did, and his progress will be rapid, and his attainments remarkable. Such application and persistent effort win always. In a similar manner Benjamin acquired the Socratic method of reasoning, which he found at the end of the English grammar that he studied. Subsequently he purchased "Xenophon's Memorabilia" because it would afford him assistance in acquiring the Socratic style. He committed to memory, wrote, practised doing the same thing over and over, persevering, overcoming, conquering. He acquired the method so thoroughly as to be expert therein, and practised it with great satisfaction to himself. Many years thereafter he spoke of the fact as follows: "While I was intent on improving my language, I met with an English grammar (I think it was Greenwood's), having at the end of it two little sketches on the Arts of Rhetoric and Logic, the latter finishing with a dispute in the Socratic method. And, soon after, I procured Xenophon's 'Memorable Things of Socrates,' wherein there are many examples of the same method. I was charmed with it, adopted it, dropped my abrupt contradiction and positive argumentation, and put on the humble inquirer. And being then, from reading Shaftesbury and Collins, made a doubter, as I already was in many points of our religious doctrines, I found this method the safest for myself, and very embarrassing to those against whom I used it; therefore I took delight in it, practised it continually, and grew very artful and expert in drawing people, even of superior knowledge, into concessions the consequences of which they did not foresee, entangling them in difficulties out of which they could not extricate themselves, and so obtaining victories that neither myself nor my cause always deserved.