From Boyhood to Manhood: Life of Benjamin FranklinThayer, William Makepeace
History
From Boyhood to Manhood: Life of Benjamin Franklin
Thayer, William Makepeace
Franklin, Benjamin, 1706-1790
We have made this digression to show that Franklin's home, with its
rigid discipline, was the representative home of his country, in which
the great and good of every generation laid the foundation of their
useful careers.
* * * * *
Benjamin was taken out of school, as his father decided, and was put
under Mr. Brownwell's tuition in arithmetic and penmanship. As he had
endeared himself to Mr. Williams, teacher of the public school, so he
endeared himself to Mr. Brownwell by his obedience, studious habits,
and rapid progress. He did not become an expert in arithmetic, though,
by dint of persistent effort, he made creditable progress in the
study. In penmanship he excelled, and acquired an easy, attractive
style that was of great service to him through life.
VI.
FROM SCHOOL TO CANDLE-SHOP.
While Benjamin was attending Mr. Brownwell's school, his "Uncle
Benjamin," for whom he was named, came over from England. His wife and
children were dead, except his son Samuel, who had immigrated to this
country. He had been unfortunate in business also, and lost what
little property he possessed. With all the rest, the infirmities of
age were creeping over him, so that nearly all the ties that bound him
to his native land were sundered; and so he decided to spend the
remnant of his days in Boston, where Samuel lived.
Samuel Franklin was an unmarried young man, intelligent and
enterprising, willing and anxious to support his father in this
country. But having no family and home to which to introduce his aged
parent, "Uncle Benjamin" became a member of his brother Josiah's
family, and continued a member of it about four years, or until Samuel
was married, when he went to live with him.
"Uncle Benjamin" was very much pained to find that his namesake had
relinquished the purpose of becoming a minister. His heart was set on
his giving his life-service to the Church.
"Any body can make candles," he said, "but talents are required for
the ministry, and, from all I learn, Benjamin has the talents."
"Partly right and partly wrong," rejoined Josiah, who seemed to think
that his brother's remark was not altogether complimentary. "Talents
are required for the ministry, as you say, but judgment, tact, and
industry are required to manufacture candles successfully. A fool
would not make much headway in the business."
"I meant no reflection upon Boston's tallow-chandler," and a smile
played over his face as "Uncle Benjamin" said it; "but I really think
that Benjamin is too talented for the business. Five talents can make
candles well enough; let ten talents serve the Church."
"Well, that is sound doctrine; I shall not object to that," replied
Josiah; "but if poverty makes it impossible for ten talents to serve
the Church, it is better that they make candles than to do nothing.
Candle-making is indispensable; it is a necessary business, and
therefore it is honorable and useful."
Public-domain text, read in full here on John Shaqi.
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