From Boyhood to Manhood: Life of Benjamin FranklinThayer, William Makepeace
History
From Boyhood to Manhood: Life of Benjamin Franklin
Thayer, William Makepeace
Franklin, Benjamin, 1706-1790
"When I was a boy, I met with a book, entitled 'Essays to do Good,'
which I think was written by your father (Cotton Mather). It had been
so little regarded by a former possessor that several leaves of it
were torn out; but the remainder gave me such a turn of thinking as to
have an influence on my conduct through life; for I have always set a
greater value on the character of a doer of good than on any other
kind of reputation; and if I have been, as you seem to think, a useful
citizen, the public owe the advantage of it to that book."
The "Essays to do Good" consisted of twenty-two short essays of a
practical character, inculcating benevolence as a duty and privilege,
and giving directions to particular classes. It had lessons for
ministers, lawyers, doctors, merchants, magistrates, teachers,
mechanics, husbands, wives, gentlemen, deacons, sea-captains, and
others. The style was quaint, earnest, and direct, exactly suited to
appeal to such a boy as Benjamin; and withal it was so practical that
it won his heart.
Mr. Parton records a singular incident about this Doctor Mather, as
follows: "How exceedingly strange that such a work as this should have
been written by the man who, in 1692, at Salem, when nineteen people
were hanged and one was pressed to death for witchcraft, appeared
among the crowd, openly exulting in the spectacle! Probably his zeal
against the witches was as much the offspring of his benevolence as
his 'Essays to do Good.' Concede his theory of witches, and it had
been cruelty to man not to hang them. Were they not in league with
Satan, the arch-enemy of God and man? Had they not bound themselves by
solemn covenant to aid the devil in destroying human souls and
afflicting the elect? Cotton Mather had not the slightest doubt of
it."
When Benjamin had exhausted the home stock of reading, he showed his
sound judgment by saying to his father:
"I wish I could have 'Burton's Historical Collections'; it would be a
great treat to read those books."
"It would, indeed; they are very popular, and I should like to have
you read them. But how to get them is more than I can tell."
"Would you be willing that I should exchange Bunyan's works for them?"
"I did not suppose that you would part with 'Pilgrim's Progress' for
Burton's books or any others," was Mr. Franklin's reply.
"I should rather keep both; but I have read 'Pilgrim's Progress' until
I know it by heart, so that I would be willing to part with it for
Burton's books, if I can get them in no other way."
"Well, you can see what you can do. I am willing to do 'most any thing
to keep you in good books, for they are good companions. I know of no
better ones, from all I have heard and read about them, than 'Burton's
Collections.'"
"Perhaps I can sell Bunyan's books for enough to buy Burton's,"
suggested Benjamin. Doubtless he had canvassed the matter, and knew of
some opportunity for a trade like that.
Public-domain text, read in full here on John Shaqi.
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