From Chaucer to Tennyson: With Twenty-Nine Portraits and Selections from Thirty AuthorsBeers, Henry A. (Henry Augustin)
History
From Chaucer to Tennyson: With Twenty-Nine Portraits and Selections from Thirty Authors
Beers, Henry A. (Henry Augustin)
English literature -- History and criticism
In the history of every literature the development of prose is later
than that of verse. The latter being, by its very form, artificial, is
cultivated as a fine art, and its records preserved in an early stage of
society, when prose is simply the talk of men, and not thought worthy of
being written and kept. English prose labored under the added
disadvantage of competing with Latin, which was the cosmopolitan tongue
and the medium of communication between scholars of all countries. Latin
was the language of the Church, and in the Middle Ages churchman and
scholar were convertible terms. The word _clerk_ meant either priest or
scholar. Two of the _Canterbury Tales_ are in prose, as is also the
_Testament of Love_, formerly ascribed to Chaucer, and the style of all
these is so feeble, wandering, and unformed that it is hard to believe
that they were written by the same man who wrote the _Knight's Tale_ and
the story of Griselda. _The Voiage and Travaile of Sir John
Maundeville_--the forerunner of that great library of oriental travel
which has enriched our modern literature--was written, according to its
author, first in Latin, then in French, and, lastly, in the year 1356,
translated into English for the behoof of "lordes and knyghtes and
othere noble and worthi men, that conne[12] not Latyn but litylle." The
author professed to have spent over thirty years in Eastern travel, to
have penetrated as far as Farther India and the "iles that ben abouten
Indi," to have been in the service of the Sultan of Babylon in his wars
against the Bedouins, and, at another time, in the employ of the Great
Khan of Tartary. But there is no copy of the Latin version of his
travels extant; the French seems to be much later than 1356, and the
English MS. to belong to the early years of the 15th century, and to
have been made by another hand. Recent investigations make it probable
that Maundeville borrowed his descriptions of the remoter East from many
sources, and particularly from the narrative of Odoric, a Minorite
friar of Lombardy, who wrote about 1330. Some doubt is even cast upon
the existence of any such person as Maundeville. Whoever wrote the book
that passes under his name, however, would seem to have visited the Holy
Land, and the part of the "voiage" that describes Palestine and the
Levant is fairly close to the truth. The rest of the work, so far as it
is not taken from the tales of other travelers, is a diverting tissue of
fables about gryfouns that fly away with yokes of oxen, tribes of
one-legged Ethiopians who shelter themselves from the sun by using their
monstrous feet as umbrellas, etc.
[Footnote 12: Know.]
Public-domain text, read in full here on John Shaqi.
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