From Convent to Conflict; Or, A Nun's Account of the Invasion of BelgiumMarie Antoine, Sister
History
From Convent to Conflict; Or, A Nun's Account of the Invasion of Belgium
Marie Antoine, Sister
Couvent des Filles de Marie (Willebroeck, Belgium); World War, 1914-1918 -- Campaigns -- Belgium
How strange, how incomprehensible does it not appear to those whose
lives are spent in the abode of sanctity, to witness this ignoble
strife, this worship of mammon, the rise and fall of the victims of
Ambition, along the path of glory leading to the grave? All the wealth
of the world cannot obtain for them the precious pearl of peace, or the
tranquillity of mind possessed by the poorest day laborer in the humble
performance of his allotted task.
Peace is a hidden manna, unknown to the selfish lover of the world, in
whose heart rages perpetual war.
On the outer page of a child’s copy book, I observed an illustration
which depicted in a very simple manner the progress of selfish Ambition
as it is found today in every class of society. In the corner of the
page sat a big black spider, intent on catching a little fly which had
lit on a blade of grass. Just above was a greedy little bird, ready to
grasp the spider. At a short distance a vicious-looking old cat crouched
in the grass, ready to spring at the bird. A dog, prowling along the
street, seeing the cat, showed his long teeth and would have sprung at
the cat, had not a little boy approached and begun to worry the dog. In
the distance appears father, with the “rod of correction” in hand, ready
to punish little Fritz for cruelty to animals.
Thus there is selfish strife in this world of ours, strife from the
cradle to the grave; and no one, however proud, ambitious or arrogant he
may be, who will not, one day, find a master greater than he. Now what
is the object of this never-ending strife? It is simply an insatiable
desire for superiority and self-satisfaction, even if, to obtain the
ends in view, one must trample upon the rights of others.
Having lost original happiness in the fall of Adam, man has been looking
for it ever since; but the great trouble is that many people look for it
in the wrong direction, and seek it where no happiness is to be found.
They think it consists in the acquisition of fame and glory, in the
possession of wealth, or in a life of ease and luxury; but these things
are as transient as the evening twilight, and uncertain as the shadowy
forms portrayed in the river’s depths. The entire lives of many people
are consumed in a fruitless search after the vain and perishable goods
of the earth. Their years glide away like the sands in an hour-glass;
and, finally they sicken, faint and fall, and their end resembles the
pebbles thrown into the ocean, which for a moment ripple the surface and
lose themselves in its waves. The human soul is as a fathomless sea,
which nothing finite can satisfy. “O God!” cried St. Augustine, “Thou
hast made us for Thyself, and our hearts are ever troubled, ever
agitated, until they find rest in Thee.”
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CHAPTER III.
THE PAROCHIAL SCHOOL, CONVENT
AND GARDEN.
Public-domain text, read in full here on John Shaqi.
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