From Crow-Scaring to Westminster: An AutobiographyEdwards, George, Sir
History
From Crow-Scaring to Westminster: An Autobiography
Edwards, George, Sir
George Edwards, 1850-1933
In spite of the indifferent attitude of those we represented, my wife
and I pressed on with our work on the Board. She was elected to the
House Committee, which gave her an opportunity to find out many of the
existing abuses in the House. One abuse was the treatment meted out to
the poor unfortunate girls whose lot it was to go into the House for
confinement. A system of punishment had sprung up in such cases. The
Guardians appeared to have come to the conclusion that it was their duty
to punish the girls severely, many of whom were more sinned against than
sinning. In fact, the Poor Law encouraged them to do so; hence the poor
girls were set to do the hardest work that could be found them. They
were often kept at the wash-tub when they were not fit to be there. On
one occasion my wife paid a surprise visit to the House and found a poor
girl hard at work in the laundry who she thought would have been in the
infirmary. The girl said she was there only five days. My wife raised
the question at the next meeting of the committee and said some very
straight things and protested very strongly. Some of the members said
they were surprised that my wife should not be in favour of punishment,
for they must put down immorality. My wife retorted that she was not
encouraging immorality--in fact she had endeavoured to set her poor
sister an example--but she was against cruel treatment being meted out
to her poor unfortunate sisters and, unless the practice was stopped,
she would raise the whole question at the full Board. This practice was
at once stopped, and after that no girl was ever set to work until at
least twelve days had elapsed after her confinement. The tramps next
came under our notice. We found they were set to work to pick an almost
impossible quantity of oakum, and if they failed to pick the allotted
quantity, they were kept in the tramp ward for two days. Despite this
the Guardians lost money on the business. We raised the whole question
and moved that the business should be abolished. The strongest
opposition to this being done was raised and at first we were defeated.
But we kept at it and finally we got it carried. I also found that the
tramps were kept none too warm. One Sunday afternoon I paid a surprise
visit to the tramps' ward, and on a cold November evening I found there
was no fire in the ward. I denounced this inhuman treatment at the
Board. Again the old idea was trotted out. These parasites, living on
the community, must be punished. I replied with the stinging retort that
the tramps were not the only people born tired, and I moved that in
future during the winter months there should be a fire in the ward.
After a good deal of discussion this was carried. The next subject we
tackled was the old peoples' dress. We moved that the distinctive dress
should be abolished and that the old ladies should be dressed in a more
homelike way. This was also adopted, but I don't think the old ladies
took to it very kindly.
Public-domain text, read in full here on John Shaqi.
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