From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
he had given his final blessing to Eleazar the priest, to Joshua the
warrior, “Moses, the servant of the Lord, died there in the land of
Moab, according to the word of the Lord; and he buried him in a valley
in the land of Moab, over against Beth-peor; but no man knoweth of
his sepulchre unto this day.”[291] A tomb so vast was worthy of the
worldwide influence of his life, and the Mountains of Moab are the
appropriate monument of a character so pure and a name so great.
The tradition that identifies this ford as the place where the
Israelites crossed the Jordan is supported by the clear and simple
statement that they “passed over right against Jericho.”[292] The
crossing, however, could not have been confined to this limited space.
Here probably the priests crossed, while the multitude sought a passage
at every feasible point between the city of Adam, thirty miles to
the north, and the Dead Sea, five miles to the south. To facilitate
the crossing, this long section of the river-bed became dry, which
was necessitated both by the millions of people to cross, and also by
the impassableness of many portions of the banks. The rendezvous was
opposite Jericho, and as the swarming millions came up the western bank,
they turned northward and southward toward a common centre. Bearing the
ark of the covenant, the priests led the van, and as their feet touched
the water, “the waters which came down from above stood and rose up
upon an heap very far from the city of Adam, that is, beside Zaretan;
and those that came down toward the sea of the plain, even the salt
sea, failed and were cut off, and the people passed over right against
Jericho.”[293] Unlike the dividing of the Red Sea, this was the cutting
off or damming up of the waters on the north; and the miracle is the
more wonderful, as at that time the river was more than ordinarily full.
The incidental allusion that the “Jordan overfloweth all his banks all
the time of harvest”[294] is equally true at the present day. In the
tropical climate of the Jordan Valley the harvest is many weeks earlier
than on the mountains 1300 feet above it. Barley harvest occurring
here in the middle of March and wheat harvest about three weeks later,
it is evident that the allusion refers to the harvest-time of the
Jericho plain. At this time of year the Jordan annually rises to
the fullness of its banks, and not unfrequently overflows them; and,
though occurring in the dry season of the year, the rise is owing
to the melting snows on Mount Hermon, and also to the heavy winter
rains, which, having previously fallen on the Hermon range, and by
March having percolated the sides of the mountains, begin to swell
the springs within them, which, being the sources of the Jordan, then
commence and for weeks continue to pour an increased volume into the
river channel, permitting the traveler of to-day to behold the filling
up and overflowing of the sacred river as it overflowed all its banks
three thousand years ago.
Public-domain text, read in full here on John Shaqi.
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