From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
THE boundaries of Palestine are defined by the sacred writers according
to the Land of Possession and the Land of Promise. The extreme length
of the former is 180 miles from north to south, the average breadth
50 miles from east to west, and it has a superficial area of 14,000
square miles. The latter is 360 miles long, 100 broad, and contains
2,800 square miles, being three and a half times larger than New
Jersey, twice as large as Maryland, of equal extent with South Carolina,
and of exact proportion to New Hampshire, Massachusetts, and Vermont
combined. The limits of the lesser area are from “Dan to Beersheba”
north and south, and from the Jordan to the Mediterranean east and
west. The boundaries of the greater area are from the “Waters of Strife,
in Kadesh,” on the south, to the “entrance of Hamath” on the north,
and from the eastern shore of the Mediterranean to the western border
of the Arabian Desert.[1] Moses describes the Land of Promise;[2]
Samuel, the Land of Possession;[3] the former, what was included in the
original grant; the latter, what was actually possessed by the “chosen
people.” And although the twelve tribeships remained substantially the
same as surveyed by Joshua, yet both David and Solomon held dominion
from the Nile to the Euphrates, and in them was fulfilled God’s promise
to Abraham.[4]
It is the remark of an eminent writer that “there is no district on
the face of the globe containing so many and such sudden transitions as
Palestine, being at once a land of mountains, plains, and valleys.”[5]
Far to the north, at the “entering of Hamath,” commence two parallel
ranges of limestone mountains, extending southward to the Desert of Tîh
and Arabia Petræa, which are branches of the ancient Taurus chain, and
a continuation of that mountain tract stretching from the Bay of Issus
to the Desert of Arabia, called Lebanon. The western ridge attains its
greatest altitude, opposite Ba’albek, in Jebel Mukhmel, whose summit
rises 13,000 feet above the level of the sea. Continuing southward
to the point opposite Tyre, the chain is broken by the River Leontes
flowing through a sublime gorge into the Mediterranean. Decreasing
in height, but expanding in breadth, the ridge continues south of
the ravine to the hills of Nazareth and the wooded cone of Tabor,
where it is broken again by the great plain of Esdraelon, through
which the Kishon flows to the sea, separating the hills of Galilee
from the mountains of Samaria. Coming up from the Bay of ’Akka in a
southeasterly direction is Mount Carmel, immediately to the south of
which are the hills of Samaria. Rising from the southern border of
Esdraelon, and stretching southward thirty-three miles, they terminate
in Ebal and Gerizim, where the chain is broken for the third time by
the Plain of Mukhnah. Beyond this vale are the mountains of Ephraim,
extending to Bethel, where the Heights of Benjamin begin, which extend
to the valley of the Kedron. Here the ridge takes the name of the “Hill
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account