From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
With an antiquity that ranks it among the oldest cities in the
world,[391] Gaza was originally inhabited by the Hivites, the
descendants of Canaan,[392] who in the lapse of time were dispossessed
by the Philistines, who elevated it to the dignity of a royal city. In
the days of Moses it was the home of those giants known as the Anakims,
whose formidable stature and warlike character alarmed the Hebrew
spies, and, though subsequently captured by the tribe of Judah, it
was repossessed by the sons of Anak, who enslaved the Israelites.[393]
But Gaza appears most prominent in sacred history as the scene of many
remarkable events in the life of Samson, and from him it has derived
an imperishable name. In his happier days he here performed one of the
most astonishing feats of his supernatural strength. Besieged by his
enemies, he arose at midnight and carried the gates of the city upon
his shoulders to the top of a hill that is before Hebron.[394] It was
prior to his alliance with Delilah, and when in full possession of
his marvelous strength, that he thus bade defiance to a whole race
of giants. But, deceived by the duplicity of an unworthy wife, he
afterward became, in the very city of his triumph, a blind, fettered,
imprisoned captive, the sport of woman, and the ridicule of man.
Illustration: GAZA.
Dreading him more than an army with banners, the Philistines had taken
every precaution to secure their powerful and determined foe. Having
consigned him to eternal darkness by the destruction of his eyes,
they fastened his limbs with fetters of brass, and, thrusting him into
a loathsome dungeon, appointed him to the menial work of an Eastern
woman.[395] But He who had chosen him to be the champion and avenger
of his people restored his strength, and with its restoration the
day of vengeance returned. Deeming his capture a public good, the
Philistines assembled to offer thanksgiving to their god Dagon. The day
dawned without a cloud, and the sun rose in beauty upon the Plains of
Philistia. At an early hour the streets of ancient Gaza were thronged
with an excited multitude, who were hastening to the great sacrifice,
and rejoicing in the capture of the giant of Zorah. The grand temple of
their idol crowned the loftiest of their hills. Its broad flat roof was
supported by arches resting on pillars. Two central columns, massive
and strong, and standing near each other, were the key to the whole
support. On the roof of the spacious temple, and also within the sacred
fane, the lords of the Philistines, with their wives, had assembled to
honor their god and enjoy the sports of the occasion. Though it was no
part of their original purpose that Samson should add to the joy of the
day by exhibitions of his strength, yet, as one pleasure never fails to
excite a desire for another, and as a succession of pleasures demands
the most extravagant delights, so, in the delirious excitement of the
moment, the blind captive is called to make them sport.
Public-domain text, read in full here on John Shaqi.
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