From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
They had heard
of the return of his strength, and he being now sightless, they could
witness exhibitions of his power without fear of injury to themselves,
as in former days, so long as they remained beyond his reach. Josephus
supposes they made him a laughing-stock, and insulted him in their
cups; but, rather, they forced him to perform prodigious exploits of
physical strength, which accounts for his weariness, and his excuse to
lean against the pillars. Led by a little Philistine boy, he came from
his gloomy dungeon. The transition from darkness to light had no effect
upon his sightless eyeballs. Recalling the havoc he had made among
their countrymen at Lehi, and not knowing what plans of revenge were
then the subject of his thoughts, many ran at his approach, while all
sought to avoid his grasp. As he advanced he was greeted with shouts
of ridicule and peals of laughter. Removing the brazen fetters to give
full play to his mighty limbs in the contemplated performance, a guard
of Philistine giants encircle him, to pierce him with spear and javelin
should he attempt to avenge his misfortune. Without knowing the manner
in which he acted, we are left to imagine how he made sport for his
enemies. What massive block of marble did he lift? what new lion of
Timnath did he grapple with? what gate with posts and bar did he carry
on his shoulders? what new cord or green withes did he snap asunder,
as “tow is broken when it toucheth the fire?” what new Delilah wove
his fresh-grown “locks with the web, and fastened them with a pin to
a beam,” that he might bear away web, pin, and beam?
Deceived by the docility of his spirit and the obedience of his
behavior, he is called within the temple itself. At length, wearied
with the great exertions he had been required to make, he unsuspectedly
requested of the lad that led him, “Suffer me that I may feel the
pillars whereupon the house standeth, that I may lean upon them.”
Sweating, panting, weary, the captive leans for rest against the marble
columns, while, in fancied security, the people shout, joke, laugh,
rending his very soul. A blind man’s eye reveals no heart-secret.
Samson repents a misspent life, and, conscious that his strength was
Heaven’s gift, he prays, “O Lord God, remember me, I pray thee, and
strengthen me, I pray thee, only this once, O God, that I may be at
once avenged of the Philistines for my two eyes.” Then, seizing the
two pillars, “he bowed himself with all his might,” and in a moment
the roof fell in, precipitating those on the top into one broken, dying
mass with those within, and, slaying more in his death than in his life,
the victor and the vanquished slept the sleep that knows no waking.
Public-domain text, read in full here on John Shaqi.
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