From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
I wept when I remembered the son of Manoah. He was a child of
Providence. His was a miraculous birth. Chosen to punish idolatry,
to deliver his country, and judge a nation, Samson was an army of
_one_. God had purposed to accomplish through him what he had done
by the mighty forces of Joshua, Deborah, Gideon, and Jephthah, and to
illustrate his own divine power in subduing the enemies of his church
by the arm of a single man. It was a thought worthy of a God. As in
other ways of the Almighty, the secret of Samson’s power was hidden.
Unlike Goliath, he was an ordinary man in stature: there was nothing
in his physique that indicated his wondrous strength. It was this that
confounded his foes, and impelled them to solicit Delilah with a bribe
to ascertain the secret of his power. As his strength was not in his
muscles, so it was not in the seven locks of his hair. When asleep and
at ordinary duties he was as other men, but when the Philistines were
to be punished, the Spirit of the Lord came upon him. So long as he
retained the solitary virtue of secrecy, and allowed his beard and hair
to grow untrimmed, it pleased the Lord to use him as he did Jephthah
and Cyrus, and as he does a thunderbolt or a volcano, to punish the
wicked; but when he preferred the smiles of a woman to the benedictions
of heaven, he became as other men. Though a failure in life, he was
faithful in death; and for the faith of his dying act, St. Paul records
the name of Samson among the illustrious believers.[396]
The subsequent history of Gaza is replete with memorable events. Being
the key to Palestine to those on the south, and the key to Egypt to
those on the north, it has been frequently subjected to the calamities
of war. Besieged by Alexander the Great, its defenders surrendered
their city with their lives; and in the fearful conflict the great
warrior received a wound in the shoulder, which threatened to terminate
his eventful career. In the first century of our own era it was twice
destroyed, and, though subsequently rebuilt, it never attained its
ancient splendor. Though early visited by the teachers of Christianity,
yet in the fifth century it contained eight temples dedicated to the
worship of heathen gods. In 634 A.D. it yielded to the conquering arms
of Mohammed, and afterward became the birthplace of Esh-Shâfa’y, the
founder of one of the largest of the Mohammedan sects. In 1152 A.D. the
Crusaders found the city deserted, and, erecting a strong fortress on
the highest hill, intrusted its defense to the Knights Templars.[397]
Captured and sacked by Saladin in 1170 A.D., with the exception of a
brief interval, it has remained, as it is now, a Moslem city.
Public-domain text, read in full here on John Shaqi.
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