at the boldness of the seer, the king sought to smite him, but in the attempt his arm was smitten with paralysis.[464] On this slope lived the old prophet who over-persuaded the Lord’s servant to enter his house, contrary to the divine injunction, and by the wayside is the tomb in which both were interred.[465] Chosen for its central location, years later Bethel became a school for the prophets, and hither Elijah came on the day of his translation.[466] And three centuries and a half after the utterance of the prediction, Josiah destroyed the temple and altar of Jeroboam, but spared the tomb of the Judæan seer.[465] To-day Bethel is a witness against herself. Her hills and valleys are barren, and her ruins are the evidences of her decay. God has forsaken her; his will is done; his word is fulfilled. “Seek not Bethel, nor enter into Gilgal; for Gilgal shall surely go into captivity, and Bethel shall come to naught.”[466] The roll of twenty-five centuries has confirmed the prophetic announcement, and time and ruins are the credentials of the prophet. In vain we searched for the memorials of the past. Neither Abraham’s altar, nor Jacob’s pillar, nor Deborah’s oak, nor Jeroboam’s temple, nor the school of the prophets, could be found. These all have perished, and Bethel mourns her departed glory. The heavens are sealed; the ladder is withdrawn; the angels descend no more; and faith, hope, and charity are the only remaining steps by which to reach the heavenly world. From the brow of a western hill, and through the dim distance of twelve miles, I saw the dome of Omar’s Mosque, the lofty minaret of the Haram, and the Tower of Hippicus. With this last and unexpected view of Jerusalem we resumed our tour to the north. For a mile the country was broken, but beyond were olive-groves and fig-orchards, extending for miles on either hand. The path soon descended a steep, narrow, and rough torrent-bed, and, after an hour’s ride, it entered the charming valley of El-Jîb. Unsurpassed for the beauty and romantic character of its scenery, it abruptly contracts into a wild gorge, and, two miles from its mouth, it contains a gem of a fountain, called ’Ain el-Haramîyeh, or “The Robbers’ Fountain.” Here the glen is as lovely as it is wild, and as bloody in its history as it is dangerous to the unwary traveler. The mountains rise in solemn grandeur on the right and left, shutting out the world, and casting a melancholy shade on the scene below. High up on a jutting cliff is an old castle, gray with age, and covered with moss and creeping vines. Through the bottom of the glen a fierce winter torrent has cut a deep and narrow channel, leaving a broad level space on either side. On the right runs the road to Shiloh; on the left is a small plateau, level and green, and extending inward to the mountain’s base. Down the sides of the western cliff the water trickles, through trails of fern and over beds of velvet moss, into an artificial basin.