From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
But in less than a century thereafter the Mosque of Omar reverted to
its former masters, and, true to his religious faith, the proud Saladin,
having driven the Crusaders from the city, transferred the mosque from
Christ to Mohammed. The golden cross gave place to the gilded crescent;
the altar and choir were removed; the edifice was cleansed with
rose-water brought for the purpose from Damascus; and from its lofty
dome the muezzin announced the hour for prayer, while on his royal mat,
spread beneath that dome, Saladin performed his devotions.[123] As the
Egyptian conqueror left it we now behold it.
Consisting of three sections――the walls, the drum, and the dome――the
lower story is a true octagon, forty-six feet high and 170 in diameter.
Penetrated by fifty-six pointed windows of the Tudor style, the light
passes through stained glass, rivaling in the beauty and brilliancy of
its colors that of the famous cathedral windows of Central Italy. From
this section rises the drum, thirty-four feet high, pierced by sixteen
windows, and on which rests the dome, rising seventy feet higher, and
having a diameter of sixty feet. A graceful spire surmounts the dome,
supporting a gilded crescent. The exterior of the first and second
sections is incased with marbles of different hues and with porcelain
tiles of intricate patterns, while that of the dome is covered with
lead.
Corresponding in position to the four cardinal points are as many
doorways, three of which have inclosed marble porches, and the fourth
has a portico formed of slender columns, with a roof of the same
material. Two corridors encircle the interior of this noble edifice.
One, thirteen feet wide, is formed of eight massive piers and sixteen
Corinthian columns, connected at the top by a horizontal architrave;
the other, thirty feet wide, is formed of twelve columns and four
inner piers, from which spring the arches that support the dome. These
columns are polished porphyry of a purple hue, and are crowned with
richly gilded capitals. The walls and ceiling are covered with gilt
stucco, on which are traced, in the graceful curves and lines of the
Arabic characters, quotations from the Koran. Rising 150 feet from the
marble pavement, the interior of the dome is no less impressive than
the exterior is imposing; and though less in altitude than St. Peter’s
at Rome, it is more symmetrical, and from the dimness of the light the
eye wearies in searching for its loftier portions.
Public-domain text, read in full here on John Shaqi.
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