From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
But the great attraction within the Temple area is the “Mosque of
Omar”――the pride of the Mohammedan, the contempt of the Jew, and the
grief of the Christian. Though bearing the name of the celebrated
Khalif Omar, who captured Jerusalem in 636 A.D., yet some Arabian
writers suggest the name of Khalif Abd-el-Melek Ibn Marwan as the
more probable founder of the present mosque. But so confused are
the accounts of historians, and so contradictory are the prevailing
traditions touching its origin, that it is difficult to reach a
correct conclusion on the subject. It is stated, however, by the best
authorities, that when Jerusalem capitulated to the arms of Omar, the
khalif, on entering the city, refused to pray in the Church of the
Holy Sepulchre, but inquired for the site of Solomon’s Temple. Led by
the venerable patriarch Sophronius to the sacred rock which forms the
summit ridge of Moriah, Omar, with his own hands, removed the filth
which Moslem contempt for the Jew had heaped upon it, and over it he
ordered the erection of a mosque at once worthy the wisdom of Solomon
and the conquests of Mohammed.
In the estimation of devout Moslems, this mosque is next in sacredness
to the mosques of Mecca and Medina, and, with the exception of a brief
interval, it has remained in their possession since its construction.
In 1099 A.D. the Holy City yielded to the triumphant arms of the
Crusaders, whose heroic faith was only excelled by their unwavering
courage. Overpowered by their Christian conquerors, the followers of
the Prophet retreated within their sacred edifice, from which they were
at length driven with terrible slaughter. Some, creeping to the summit
of the dome, and clinging to its gilded spire, were pierced with arrows;
others, leaping into the deep cisterns beneath the mosque, were drowned
or sabred in their attempt to escape; while so great was the number
slain, that the whole area flowed with blood ankle deep.[122] Having
removed the dead, and cleansed the mosque from the stench and stains
of the slaughtered, the Crusaders consecrated it to Christ. Within they
erected a choir and an altar, and on the spire which surmounts the dome
they substituted the Cross for the Crescent. Receiving authority from
the sovereign pontiff, they established a regular chapter of canons,
endowed with all the immunities belonging to the Catholics of the West,
and calling the holy house, by way of excellence, _Templum Domini_,
they organized a special guard for its protection, to whom they gave
the name of Knights Templars.
Public-domain text, read in full here on John Shaqi.
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