From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
A little to the north is the reputed tomb of King Jehoshaphat,
from whom the valley takes its name. It is a subterranean sepulchre,
extending several feet into the mountain. The entrance is through an
ornamental portal, consisting of four columns and a pediment, adorned
with foliage, cut in the face of the perpendicular rock. Believing it
contains a copy of their Law, and other valuable manuscripts, the Jews
guard this mansion of the dead with ceaseless vigils. But this can
not be the tomb of the king whose memory it bears, as it is distinctly
recorded that Jehoshaphat was buried with his fathers in the city
of David.[138] The false location of his tomb has given a false name
to the valley itself. Both Josephus and the sacred writers call it
the “Valley of the Kidron,” which signifies “Vale of Filth,” from
the refuse matter that flowed into it from the cess-pool in the rock
beneath the Temple. Nor can this be the place to which the prophet
alludes when he declares that God will gather all nations into the
Valley of Jehoshaphat for judgment.[139] Its limits are not equal to
such an assemblage. The name Jehoshaphat meaning “Jehovah judgeth,” the
allusion is metaphorical, the royal name being applied to some unknown
valley――the rendezvous of the arraigned nations.
A few paces to the south of “Absalom’s Pillar” is the traditional
tomb of James the Just, where he concealed himself during the interval
between the crucifixion and resurrection of our Lord, and where he was
finally interred after his martyrdom. It is a cavern fifty feet long,
fifteen deep, and ten broad, with an entrance high up in the face of
the rock consisting of four Doric columns.
Just south of this apostolic tomb is the monument of Zachariah, who
was stoned to death in the reign of Joash,[140] and who is alluded to
by the Savior as having perished between the Temple and the altar.[141]
Unlike the others, it is solid, designed merely as a sepulchral
monument to the memory of the martyr. It is a monolithic, four-sided
pyramid, whose height is equal to its base, each side measuring twenty
feet. Separated from the parent rock by passage-ways on three sides,
it is ornamented with columns and pilasters, each crowned with a plain
Ionic capital, and above which is an entablature of acanthus leaves.
Public-domain text, read in full here on John Shaqi.
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