From Dixie to Canada: Romances and Realities of the Underground Railroad — John Shaqi
From Dixie to Canada: Romances and Realities of the Underground RailroadJohnson, H. U. (Homer Uri)
History
From Dixie to Canada: Romances and Realities of the Underground Railroad
Johnson, H. U. (Homer Uri)
Fugitive slaves -- United States; Underground Railroad
As soon as they were well out of sight, Jerry was taken to the woods and
hidden in an old sugar house, where he remained for some days. Meanwhile
time and perplexity began to soften the Deacon, and he finally concluded
that three hundred and fifty dollars ($350) in hand would be worth more
than “a nigger on foot,” which was raised and paid over, the original
subscription being now in the hands of the writer.
The money paid over and the freedom papers made out, the Deacon had no
difficulty in obtaining an interview with Jerry, a meeting very
satisfactory to the latter personage, now that he could meet “Ol’ Massa
on perfec’ ’quality as gemen.”
There were two things connected with this case which the sturdy old
Austinburgers always regretted. The one was that as the work of purchase
was completed late Saturday afternoon, the Deacon accepted the proffered
hospitality of Mr. Austin for the Sabbath, and with him attended church
in the old historic “meeting house” at the Center, where the Rev. Henry
Cowles dispensed the gospel in the form of a red-hot anti-slavery
sermon, to which the Deacon listened with great expressed satisfaction
if not profit. During the evening service, some unprincipled persons
shaved his horse’s main and tail, which, when known, led several of the
first citizens of the town to save its reputation and show their
appreciation of the gentlemanly qualities of their visitor, by giving
him in exchange for his disfigured horse one equally good, thus sending
him back to Dixie with a high regard for their honesty, as well as
sincerity.
The other was, Jerry, once a free man, went to Conneaut and established
himself as a barber, but unable to bear prosperity, he soon fell into
habits of drinking and dissipation, thus rendering worthless the
investment philanthropy and generosity had made in him.
The following is the subscription referred to above, together with the
names of donors and the amount given so far as they can be deciphered:
We whose names are hereto affixed, promise to pay to Eliphalet
Austin the sums put to our names, for the purpose of liberating from
slavery a colored man whose master is supposed to be in pursuit, and
offers to free him for three hundred and fifty dollars.
Austinburg, July 23, 1834.
Eliphalet & Aaron E Austin. $50.
J. Austin, $40.00.
J. S. Mills, $2.00.
A. A. Barr, $1.00.
G. W. St. John, $25.00.
Luman Whiting, $2.00.
I. Hendry, $5.00.
Amos Fisk, $5.00.
Daniel Hubbard, $1.00.
Mr. Sawtell, $2.00.
L. M. Austin, $5.00.
Dr. A. Hawley, $2.00.
Ward, $5.00.
Jefferson, $20.00.
Orestes K. Hawley, $50.
L. Bissell, $20.00.
T. H. Wells, $3.00.
Harvey Ladd, Jr., $2.00.
James Sillak, $3.00.
Benjamin Whiting, $1.00.
Giddings & Wade, $10.
Russell Clark, $2.00.
Henry Harris, $1.00.
E. Austin, Jr., $15.00.
Ros. Austin, $5.00.
W. Webb, Jr., $5.00.
Henry, $5.00.
A Friend, 50 cents.
The $20.00 from Jefferson was a kind of _religious_ collection.
Public-domain text, read in full here on John Shaqi.
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