From Gretna Green to Land's End: A Literary Journey in England.Bates, Katharine Lee
General
From Gretna Green to Land's End: A Literary Journey in England.
Bates, Katharine Lee
England -- Description and travel
The lamentable Wars of the Roses, which had drenched England with
blood, threw up their last red spray against the Abbey. The resolute
Queen Margaret and her son had attempted, with an army raised by the
Duke of Somerset, to get possession of Gloucester, but they found it
already held by the Yorkists and hastened on to Tewkesbury. Still
weary from their forced march, they were attacked by Edward at break
of a summer dawn (1471) while the monks were chanting matins in the
Abbey, and sustained a signal defeat. The place of slaughter is still
known as Bloody Meadow. The Duke of Somerset, with a few knights and
squires, took refuge within the sacred walls, but Edward and his
followers, hot for vengeance, rushed in to slay them even there. The
abbot, who had just been celebrating mass, came from the altar and,
holding the consecrated host high in his hands, stood between the
furious Yorkists and their prey. The war-wrath was for the moment
stayed, and Edward gave his word to respect the peace of the
sanctuary. But after a service of thanksgiving, the blood-anointed
king and his fierce nobles withdrew to a house hard by, where that
unhappy younger Edward, the legitimate heir to the throne, was brought
a defenceless prisoner into their presence, insulted, assailed, and
slain. The rumour went that the king himself had with his gauntleted
hand struck the royal youth across the mouth, and in an instant the
others, like wild beasts, were upon him, Richard of Gloucester in the
front. It is believed that the mangled, boyish body was buried in the
Abbey under the central tower.
But while the lords of Tewkesbury stormed through their brief careers,
coming one after another to lie, battle-bruised, stabbed, headless,
quartered, even with the halter-mark about the neck, within the holy
hush of the great church, its Benedictine monks went on a quiet way,
tilling the soil, writing glosses, copying service-books, chanting
prayers, exercising a large hospitality and a larger charity. At the
Dissolution, the townspeople, who had from time immemorial used the
nave as their parochial church, bought the choir and chapels from
Henry VIII, so that this noble structure, so significant in English
story, escaped the fate of Furness, Tintern, and the many more.
Public-domain text, read in full here on John Shaqi.
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