The long contest and great enmity engendered between the Monkeys and the Snakes, also caused in time the serpent to be taken to represent everything bad, and this conflict came in the Apian Mythology to be represented as the conflict between good and evil, in which a great serpent fought with Shoozoo and was overcome by him, but not altogether slain; so that, as in the Persian Theology, the contest between good and evil still went on, although Shoozoo was expected to come again in the great future, and put the serpent entirely under his feet. Also, as the serpent came to represent evil, it was believed that the great winged alligator, with which Shoozoo fought, was the King of Evil, or Devil, and, that, being the chief of serpents, he led all assaults against the interests of the Apes. He was pictured with wings, tail, and great claws, and was supposed to be the power that ruled over Alligator Swamp, or the Land of the Bad. Apes frightened their children by saying that the great flying Alligator would come up out of the Swamp and devour them. Simian demonology thus had its birth. Like Juno springing from the head of Jove, it issued full grown out of the imagination of Shoozoo, with an alligator for its only foundation in fact. It will thus be seen that the fight between the Monkeys and Snakes on Cocoanut Hill, which was important in the history, became more important in the mythology of the Apes, and, from its prominence in their profane and sacred traditions, it is natural that the Apes should make it the commencement of an epoch. CHAPTER VIII. [Illustration] After the Snakes had been driven from the region of Cocoanut Hill, and the land thus rid of both wild beasts and reptiles, the Apes, who had now undisputed possession, got to fighting among themselves for the land. Those, therefore, who had united for defense now divided for conquest. There were two principal varieties of Apes, as we have said,—the Ammi from whom the Men are descended, and the Lali, who, while resembling the former, were inferior in manners, and more closely resembled the present Orang-outang. They had both sprung from the same original stock, and, until several generations before, lived together in a more southerly country. At length they separated, (while still in the south), the Ammi going eastward, and the Lali westward, like the separation between Abraham and Lot. Being thus separated, and so removed from mutual influence, they soon diverged in customs. The Ammi, under more favorable circumstances, began to walk erect, to live more on the ground, to find many uses for their hands, and to make some progress in speech. The Lali, who had wandered into a less hospitable country, made no progress whatever, but rather degenerated; so that when, generations later, the two varieties met again on Cocoanut Hill, there were marked differences between them.