From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator Swamp — John Shaqi
From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator SwampBierbower, Austin
Science
From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator Swamp
Bierbower, Austin
Prehistoric peoples -- Fiction
They then parted to sleep for the night; and soon their love, their
weariness and their purpose were all forgotten, except in disturbed
dreams, in which he thought of wandering through unknown swamps with
Sosee, and she pictured the rescue of her sister by a heroic lover.
In the silence and longing of that night, however, Koree audibly breathed
the following sentiment, which is the first poetry made by the human race:
What is life
Without a wife?
CHAPTER X.
[Illustration]
As rosy-colored Morn advanced to greet the opening eyes of monkeys and
men, and spread her beams over Cocoanut Hill, lifting at last the veil
of mists which hung over Alligator Swamp, a fat baboon was seen wending
his way with a child in his arms to the settlement of the Lali. All night
long he had traversed wood and swamp, picking his way through bush and
fen, eluding the serpent and fleeing from the cry of the catamount, his
only companion the moon, and his only hope the morning.
“I have avenged the rape of Soolee,” he said, as he approached the
assembled Apes who were expecting the several warriors back which had
gone to the country of the Ammi to recover the child that had been
recently captured by them.
Great chatterings and shouts of gratification went up from the Lali as
they saw one of their number thus return victorious. Only the mother of
Soolee appeared distressed.
“Where is my child?” she asked.
“I have brought one of the Ammi instead,” was the response of the warrior.
“A man,” replied she, “is no compensation for a monkey; and the finding
of another is no comfort to a mother for the loss of her own.”
[Illustration: I HAVE BROUGHT ONE OF THE AMMI INSTEAD.]
“You can have her for a slave,” was the reply. “You lost one, and you get
one: it makes no difference whether you have the same or not.”
The mother, however, was not satisfied, although the rest thought her
grievance a small matter. The honor of the Apes was asserted by the
reprisal; and when the public interest is conserved the multitude cares
little for the individual loss.
Orlee was placed in charge of this woman, who, notwithstanding her
dissatisfaction, was delighted, not only at having a child, but at
the fact that it represented the vengeance of her people. This double
relation to the infant made her both love the child and mistreat it, the
first because it was a child, and the latter because it stood in place of
her own.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account