From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator SwampBierbower, Austin
Science
From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator Swamp
Bierbower, Austin
Prehistoric peoples -- Fiction
Arming themselves, therefore, with clubs and sharp stones, they started
around the Swamp, intending to travel by day and at night to steal upon
the camp of the Lali and take the child by some artifice. They kept
along the border of the Swamp, and where it was not too deep to wade,
cut across its waters. The danger of neither wild beasts nor serpents
terrified them. They were together, and were fixed on one purpose. Koree
was willing to die with his Sosee, and Sosee believed she was in no
danger with her Koree. So with resignation or confidence they marched on,
heedless of a plunging alligator or swinging python which occasionally
disturbed the stillness of the Swamp. Occasionally they stopped to gather
mussels or climb after nuts; for they did not think it necessary to take
provisions with them. The supplies of scouts and armies in those days
were light—they foraged on the country. They marched without chart or
compass, and yet rarely missed their way; for they had learned to guide
themselves by the sun and the lay of the land. If occasionally, in the
thick of the forest, they could not get their bearings, they emerged from
the swamp to look at the mountains with whose ranges they were familiar.
It was not easy for primitive man to get lost, and it did not much matter
if he was lost. Wherever he placed his foot he was at home, carrying
his citizenship with him. Everywhere around were his possessions—the
ungathered fruits and fish and game. Everywhere were his friends—the
chance baboon or man that he might meet. Only recently, with the
association which we mentioned, had there sprung up attachments for
individuals. Before that their love was for the race, and anyone
represented that race about equally well, as in the case of dogs. Even
since they had come to associate, their attachments were not permanent;
and they relied much on chance-comers for their society. Should they,
therefore, be lost, they would not feel that they were among strangers,
any more than that they were away from home.
“If we do not find Orlee will we go back?” asked Koree.
“We will not go back till we find her,” replied Sosee.
“We could live nicely in this forest,” said he; “there is plenty of food,
and we need no company.”
“When we find Orlee,” she replied, “we will have company.”
“Two is company,” said he, “and when we find her and take her to her
mother, shall we not come here to live?”
“Let us first find her,” she persisted; “we can then decide what to do
next.”
“There is nothing that we can lack here,” mused Koree; “a forest and a
swamp include all human desires;” and then, after a pause, he added, “and
Sosee.”
“And Orlee,” interposed Sosee.
“Love in a cottage” was long antedated by “love in a forest.” A sycamore
tree was cottage enough for our first parents.
“O! O! O! O!” ejaculated Sosee, too frightened to say more, as she
suddenly ran up a tree.
“Oo! Oo! Oo! Oo!” shrieked Koree, as he ran up another tree.
Public-domain text, read in full here on John Shaqi.
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