At the same time, the petty bourgeois democracy, with the arrogance of revolutionary upstarts, harbored the deepest mistrust of itself and of the very masses who had raised it to such unexpected heights. Calling themselves Socialists, and considering themselves such, the intellectuals were filled with an ill-disguised respect for the political power of the liberal bourgeoisie, towards their knowledge and methods. To this was due the effort of the petty bourgeois leaders to secure, at any cost, a cooperation, union, or coalition with the liberal bourgeoisie. The programme of the Social-Revolutionists--created wholly out of nebulous humanitarian formulas, substituting sentimental generalizations and moralistic superstructures for a class-conscious attitude, proved to be the thing best adapted for a spiritual vestment of this type of leaders. Their efforts in one way or another to prop up their spiritual and political helplessness by the science and politics of the bourgeoisie which so overawed them, found its theoretical justification in the teachings of the Mensheviki, who explained that the present revolution was a bourgeois revolution, and therefore could not succeed without the participation of the bourgeoisie in the government. In this way, the natural bloc of Social-Revolutionists and Mensheviki was created, which gave simultaneous expression to the political lukewarmness of the middle-class intellectuals and its relation of vassal to imperialistic liberalism. It was perfectly clear to us that the logic of the class struggle would, sooner or later, destroy this temporary combination and cast aside the leaders of the transition period. The hegemony of the petty bourgeois intellectuals meant, in reality, that the peasantry, which had suddenly been called, through the agency of the military machine, to an organized participation in political life, had, by mere weight of numbers, overshadowed the working class and temporarily dislodged it. More than this: To the extent that the middle-class leaders had suddenly been lifted to terrific heights by the mere bulk of the army, the proletariat itself, and its advanced minority, had been discounted, and could not but acquire a certain political respect for them and a desire to preserve a political bond with them; it might otherwise be in danger of losing contact with the peasantry. In the memories of the older generation of workingmen, the lesson of 1905 was firmly fixed; then, the proletariat was defeated just because the heavy peasant reserves did not arrive in time for the decisive battle. This is why in this first period of the revolution even the masses of workingmen proved so much more receptive to the political ideology of the Social-Revolutionists and the Mensheviki. All the more so, since the revolution had awakened the hitherto dormant and backward proletarian masses, thus making uninformed intellectual radicalism into a preparatory school for them.