Both in India and China the Fish is employed in funeral rites. In India a crystal bowl with Fish handles was found in a reputed tomb of Buddha. In China the symbol is found on stone slabs enclosing the coffin, on bronze urns, vases, etc. Even as the Babylonians had the Fish, or Fisher, god, Oannes who revealed to them the arts of Writing, Agriculture, etc., and was, as Eisler puts it, ‘teacher and lord of all wisdom,’ so the Chinese Fu-Hi, who is pictured with the mystic tablets containing the mysteries of Heaven and Earth, is, with his consort and retinue, represented as having a fish’s tail.[31] The writer of the article in _The Open Court_ asserts that “the Fish was sacred to those deities who were supposed to lead men back from the shadows of death to life.”[32] If this be really the case we can understand the connection of the symbol first with Orpheus, later with Christ, as Eisler remarks: “Orpheus is connected with nearly all the mystery, and a great many of the ordinary chthonic, cults in Greece and Italy. Christianity took its first tentative steps into the reluctant world of Graeco-Roman Paganism under the benevolent patronage of Orpheus.”[33] There is thus little reason to doubt that, if we regard the Fish as a Divine Life symbol, of immemorial antiquity, we shall not go very far astray. We may note here that there was a fish known to the Semites by the name of Adonis, although as the title signifies ‘Lord,’ and is generic rather than specific, too much stress cannot be laid upon it. It is more interesting to know that in Babylonian cosmology Adapa the Wise, the son of Ea, is represented as a Fisher.[34] In the ancient Sumerian laments for Tammuz, previously referred to, that god is frequently addressed as _Divine Lamgar, Lord of the Net_, the nearest equivalent I have so far found to our ‘Fisher King.’[35] Whether the phrase is here used in an actual or a symbolic sense the connection of idea is sufficiently striking. In the opinion of the most recent writers on the subject the Christian Fish symbolism derives directly from the Jewish, the Jews, on their side having borrowed freely from Syrian belief and practice.[36]