From the Black Mountain to Waziristan: Being an account of the border countries and the more turbulent of the tribes controlled by the north-west frontier province, and of our military relations with them in the past — John Shaqi
From the Black Mountain to Waziristan: Being an account of the border countries and the more turbulent of the tribes controlled by the north-west frontier province, and of our military relations with them in the pastWylly, H. C. (Harold Carmichael)
History
From the Black Mountain to Waziristan: Being an account of the border countries and the more turbulent of the tribes controlled by the north-west frontier province, and of our military relations with them in the past
Although the Bunerwals have never been specially friendly with us, they
have proved themselves on the whole most satisfactory neighbours. Though
poor, they are not given to thieving; they discourage raiding into our
territory; and though they will give an asylum to outlaws from our side
of the border, they will not join with them in the commission of
outrages. Oliver says of them that “there are in many ways few finer
specimens of Pathans than the Bunerwals. Simple and temperate, they are
content with the plain wholesome food, the produce of their own cattle
and lands; courteous and hospitable to all who claim shelter, treachery
to a stranger seeking refuge among them being considered the deepest
reproach that could fall upon the clansmen, and such a case is almost
unknown. Upright in their dealings, with enemies as well as with
strangers, they have always been adverse to us, and though probably not
anxious to begin the war, they were among our most determined enemies
during the Ambela campaign.... Patriotic they certainly are, and in
their way, which is a pastoral and agricultural one, industrious, though
they hold all trade in the very lowest estimation; anything that savours
of the shop or of trading is anathema to a Bunerwal. Therefore they are
poor, but, for poor Pathans, have an exceptional regard for the law of
_meum_ and _tuum_. Their word, once given through the council of the
tribe, may, according to Warburton, be depended on with almost
certainty. Lastly, they are ‘distinguished for their ignorance,’ and
ignorance being the ‘mother of devotion,’ they are deeply religious;
greatly under the influence of the most bigoted of mullahs, saiyids, and
pirs, and the many varieties of the priestly class, which is probably
the most powerful and prosperous section of the community; while if
there is any section whose heritage ought to be one of woe it is this,
for it is from the priests most of the offences come throughout the
whole of Yusafzai.”
The winter climate in Buner is said to be very severe, snow falling
thickly on the hills and lying in the valleys, while malaria makes the
country unhealthy during the hot season.
Of the seven divisions into which the clan is divided, it will probably
be sufficient briefly to notice the two which are nearest to British
territory; these are the Salarzais and the Nurizais. The former are a
powerful community, and could bring nearly 2000 men into the field; they
have more intercourse with our subjects than any other section of the
Bunerwals. The Nurizais are also a strong division, and of the two
sub-divisions they contain, one is as favourably disposed towards the
British as the other is inimical and troublesome. The Nurizais adjoin
British territory to the south-east of the Salarzais, and are separated
from the Chamla Valley by the Guru Range.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account