Centuries of undisputed sway have left their mark in the _blasé_, supercilious manner of the majority; and in many ways they are a remarkable and far from unattractive people. The Wahutu are their absolute antithesis. They are the aborigines of the country, and any pristine originality or character has been effectually stamped out of them. Hewers of wood and drawers of water, they do all the hard work, and unquestioning, in abject servility, give up the proceeds on demand. Their numerical proportion to the Watusi must be at least a hundred to one, yet they defer to them without protest; and in spite of the obvious hatred in which they hold their overlords, there seems to be no friction. Formerly there was a far-reaching and effective feudal system, which constituted the proverbial strength of the kingdom of Ruanda. The king was supreme, and the sole owner of all the cattle in the country; the large provinces were administered by prominent Watusi, usually blood-relations of his Majesty, whose power locally was absolute, but who were directly responsible to him for the acts of the subordinate chiefs and for the loss of cattle. Each subordinate, again, had the use of a portion of the cattle, for which he was directly responsible to the satrap of the district. The king’s title is "Kigeri;" "Ntwala" is the title of the satraps; and the term "Sultani" is usually applied to the smaller chiefs. The old Kigeri died, and the rule passed to his son Musinga, who appears to have been a mere child. There is a native superstition against the Kigeri being seen by strangers, and consequently a substitute, an individual known to the natives as Pamba Rugamba, has been presented to the Germans who have visited the Residence. The child appears also to have died, and the power now is divided between Kisunga and Gwamu or Mwami. Mwami was the name told to me by many natives, but it appears to be merely a title, as other natives addressed me as "Mwami." These two men were described as the sons of the old Kigeri, possibly by another wife than the mother of Musinga; but son is such an elastic term with natives that they may have been nephews. This division has materially weakened the strength of the Ruanda kingdom. In Africa almost every kingdom is divided against itself, as well as against every other, so that unity is indeed strength. And it was this unity which constituted the power of Ruanda and of the Zulus, just as at the present day it constitutes the power of the mighty Dinka and Shilluk tribes of the Nile. While Sharp was away I purchased several curios from the natives, and amongst others a most curious bracelet that I was informed came from the Nyema district of the Congo. It consisted of a semi-tubular circle of iron, the hollow being filled up with a crude ivory mosaic held in place by rubber.