From the Caves and Jungles of HindostanBlavatsky, H. P. (Helena Petrovna)
Religion
From the Caves and Jungles of Hindostan
Blavatsky, H. P. (Helena Petrovna)
Blavatsky, H. P. (Helena Petrovna), 1831-1891; India -- Description and travel; India -- Religion
In Baroda some Gaikwars (a title of all the Baroda princes) still keep
in their stables elephants and the less common giraffes, though the
former are strictly forbidden in the streets of Bombay. We had an
opportunity of seeing ministers, and even Rajas, mounted on these noble
animals, their mouths full of pansupari (betel leaves), their heads
drooping under the weight of the precious stones on their turbans, and
each of their fingers and toes adorned with rich golden rings. While
the evening I am describing lasted, however, we saw no elephants, no
giraffes, though we enjoyed the company of Rajas and ministers. We had
in our box the hand-some ambassador and late tutor of the Mahararana
of Oodeypore. Our companion was a Raja and a pandit. His name was a
Mohunlal-Vishnulal-Pandia. He wore a small pink turban sparkling with
diamonds, a pair of pink barege trousers, and a white gauze coat.
His raven black hair half covered his amber-colored neck, which was
surrounded by a necklace that might have driven any Parisian belle
frantic with envy. The poor Raiput was awfully sleepy, but he stuck
heroically to his duties, and, thoughtfully pulling his beard, led us
all through the endless labyrinth of metaphysical entanglements of the
Ramayana. During the entr'actes we were offered coffee, sherbets, and
cigarettes, which we smoked even during the performance, sitting in
front of the stage in the first row. We were covered, like idols, with
garlands of flowers, and the manager, a stout Hindu clad in transparent
muslins, sprinkled us several times with rose-water.
The performance began at eight p.m. and, at half-past two, had only
reached the ninth act. In spite of each of us having a punkah-wallah
at our backs, the heat was unbearable. We had reached the limits of
our endurance, and tried to excuse ourselves. This led to general
disturbance, on the stage as well as in the auditorium. The airy
chariot, on which the wicked king Ravana was carrying Sita away, paused
in the air. The king of the Nagas (serpents) ceased breathing flames,
the monkey soldiers hung motionless on the trees, and Rama himself, clad
in light blue and crowned with a diminutive pagoda, came to the front of
the stage and pronounced in pure English speech, in which he thanked
us for the honour of our presence. Then new bouquets, pansu-paris, and
rose-water, and, finally, we reached home about four a.m. Next morning
we learned that the performance had ended at half-past six.
On The Way To Karli
Public-domain text, read in full here on John Shaqi.
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