From the Caves and Jungles of HindostanBlavatsky, H. P. (Helena Petrovna)
Religion
From the Caves and Jungles of Hindostan
Blavatsky, H. P. (Helena Petrovna)
Blavatsky, H. P. (Helena Petrovna), 1831-1891; India -- Description and travel; India -- Religion
If the tourist casts a glance on the shore opposite to the port of
Bombay, he will see a dark blue mass rising like a wall between himself
and the horizon. This is Parbul, a flat-topped mountain 2,250 feet high.
Its right slope leans on two sharp rocks covered with woods. The highest
of them, Mataran, is the object of our trip. From Bombay to Narel, a
station situated at the foot of this mountain, we are to travel four
hours by railway, though, as the crow flies, the distance is not more
than twelve miles. The railroad wanders round the foot of the most
charming little hills, skirts hundreds of pretty lakes, and pierces with
more than twenty tunnels the very heart of the rocky ghats.
We were accompanied by three Hindu friends. Two of them once belonged to
a high caste, but were excommunicated from their pagoda for association
and friendship with us, unworthy foreigners. At the station our party
was joined by two more natives, with whom we had been in correspondence
for many a year. All were members of our Society, reformers of the Young
India school, enemies of Brahmans, castes, aid prejudices, and were to
be our fellow-travelers and visit with us the annual fair at the temple
festivities of Karli, stopping on the way at Mataran and Khanduli.
One was a Brahman from Poona, the second a moodeliar (landowner)
from Madras, the third a Singalese from Kegalla, the fourth a Bengali
Zemindar, and the fifth a gigantic Rajput, whom we had known for a long
time by the name of Gulab-Lal-Sing, and had called simply Gulab-Sing. I
shall dwell upon his personality more than on any of the others, because
the most wonderful and diverse stories were in circulation about this
strange man. It was asserted that he belonged to the sect of Raj-Yogis,
and was an initiate of the mysteries of magic, alchemy, and various
other occult sciences of India. He was rich and independent, and rumour
did not dare to suspect him of deception, the more so because, though
quite full of these sciences, he never uttered a word about them in
public, and carefully concealed his knowledge from all except a few
friends.
Public-domain text, read in full here on John Shaqi.
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