His talk of the Indians left an impression entirely unlike that of the Cooper novel and the red man of the theatre. It was untouched by romance or sentimentality. It made them a grave, manly race, intimately familiar with nature, with a lofty scorn of feebleness. The sylvan shade and the leafy realm and Arden and pastoral poetry were wholly wanting in the picture he drew, quite as much as the theory that they are vermin to be exterminated as fast as possible. He said that the pioneers of civilization, as it is called, among the Indians are purveyors of every kind of mischief. We graft the sound native stock with a sour fruit, then denounce it bitterly and cut it down. What was most admirable in Daniel Boone, he said, was his Indian nature and sympathy; and the least admirable part was his hold, such as it was, upon civilization. He seemed to imply that if Boone could only have succeeded in becoming an Indian altogether, it would have been a truly memorable triumph. Thoreau acknowledged that the Indian was not only doomed, but, as he gravely said, damned, because his enemies were his historians; and he could only say, "Ah, if we lions had painted the picture!" The sylvan idea of Daniel Boone would probably have been very rudely shattered could he have been actually seen; and Thoreau's Indian was certainly not visible in the stories of men of his time who had passed weeks among the Indians upon the plains. The pioneers, like Boone, are not romantic; their life is a hard toil and struggle; they are ignorant, rude, and even repulsive. This is natural, because their real work is that of the subsoil plough and the harrow. They lay the strong foundations. Without them, no soft waving field of golden harvest, no velvet lawn, no Palladian villa, no flower of art and culture--in a word, no progress, as we call it--however the shade of Thoreau may implacably smile. So when the Lady Cavaliere whispered from under her beaded veil, "Don't speak of it, but I am tired to death of reformers," it was only the artist's impatience of the ploughman; it was Rupert and his men not only sneering at Praise God Bare-bones, and singing their mock prayer in the Lenten litany, "That it may please thee to suppose Our actions are as good as those That gull the people through the nose," but heartily believing Cromwell and his men to be canting hypocrites.