Man was self-convicted from the beginning. Could there be more ineffable selfishness than Adam's plea in the garden? "The woman whom thou gavest to be with me, she gave me of the tree and I did eat." Had Eve been of no finer stuff than he, she would have left him there. But his craven answer at once revealed the essential weakness that demanded the devoted stay of unselfish constancy. Were woman the ever-selfish, Eve would have abandoned Adam to himself while she tripped to solitary pastures new. But the same quality that sustains the secluded farmer and his household in the hills supported the timid tiller of the first garden as the sword flamed behind him over the closing gate of Eden. If Adam plained that Eve had lost him Paradise, does not every son of Adam own that she has regained it for him? The watchful traveller in city cars, or wherever his fate may guide, is not struck by the discourtesy of the gentler sex. The observable phenomenon in city transit is the resolute, aggressive, conscious selfishness of man hiding behind a newspaper, with an air of unconsciousness designed to deceive, or brazening it out with an uneasy aspect of defending his rights. This is the spectacle, and not a supercilious assumption on the part of the shop-girl. Her courteous refusal to take a seat, or courteous acceptance of it, is more familiar than the courteous proffer. Cato the younger suggests that it is a wrong that seats should not be provided, and holds that the company should be compelled to furnish the accommodation for which it is paid. It is a Daniel come to judgment, but how shall it be done? Shall men keep their seats until, by sheer shame, and in deference to indignant public protest, the company does its duty? But would the shame and indignation be due to the consciousness that the accommodation paid for was not provided? Would they not arise rather from the consciousness of the peculiar wrong that the gentler sex should be so incommoded? And, if so, while the incommodation lasts, what but the selfishness of men devolves it upon women! But if men should agree to surrender their seats that women should be first accommodated, is there any doubt that the wrong would be speedily righted? And to what would this be due but to the fact that the selfishness of men would insist upon the comfort of which, while the incommodation lasts, they deprive women? Indeed, if all men in crowded cars should resolutely keep all women standing, the wrong would not be righted, because women would submit with unselfish patience, and because corporations have no souls. The better plan, therefore, is that all men shall refuse to see a woman stand, because if men are really discomforted by their own courtesy they will compel redress.