In everything that involves a principle, as Mr. Spencer truly says, there is profound wisdom in Hamlet's phrase, "Greatly to find quarrel in a straw." But this again is only a new face of the old wisdom _obsta principiis_. For a straw shows which way the wind blows. How can a sensible American quarrel with the shrewd and kindly insight of a quiet Englishman who, when he is asked his opinion, shows that he agrees with the asker? At the dinner Mr. Spencer did not speak as an Englishman, or a critic, or a cynic, but as a philosopher. The end of all our study and endeavor, he said, should be complete living. We do not learn for learning's sake, we are not self-denying for the sake of self-denial, but all is for fuller and richer living. Intemperate devotion to work of any kind, like all intemperance, weakens the power of right living. In America, as in England, there is this absorbing passion for work. Therefore, in the interest of a better and more truly efficient life, let us heed the gospel of relaxation and recreation. It was, as he said, an unconventional after-dinner speech, and Carl Schurz very happily cited the speaker himself as a striking illustration--as striking as any Yankee--of the consequences of disregarding his own doctrine of the desirability of recreation for a completer life. But it was not an English uncle "tipping" his bumptious American nephew with good advice, nor a pedagogue lecturing us upon our follies and defects, nor a supercilious foreigner condescending. It was a thoughtful guest of our own kindred, of the same high and generous purpose that we attribute to the best of our countrymen, comparing notes in the most friendly way, and speaking to us not distinctively as Americans so much as men living in America. If any American of corresponding standing with Mr. Spencer should go to England and speak to Englishmen after dinner in the same simple and friendly way, they would be very foolish fellows if they listened with any less courtesy and heed than we have listened to Mr. Spencer. HONOR These are very precious words of Lovelace: "I could not love thee, dear, so much, Loved I not honor more." And Francis First's message to his mother after Pavia, "All is lost but honor," is in the same key. Yet honor has been as much travestied as liberty, and the crimes committed in its name are as many. Falstaff's is a sharp antistrophe: "What is in that word honor? What is that honor? Air." But for that whiff of air how many noble lives have been sacrificed!