From the Indus to the Tigris : $b A narrative of a journey through the countries of Balochistan, Afghanistan, Khorassan and Iran, in 1872, together with a synoptical grammar and vocabulary of the Brahoe language, and a record of the meteorological observations and altitudes on the march from the Indus to the TigrisBellew, H. W. (Henry Walter)
History
From the Indus to the Tigris : $b A narrative of a journey through the countries of Balochistan, Afghanistan, Khorassan and Iran, in 1872, together with a synoptical grammar and vocabulary of the Brahoe language, and a record of the meteorological observations and altitudes on the march from the Indus to the Tigris
Bellew, H. W. (Henry Walter)
Afghanistan -- Description and travel; Balochistan (Pakistan) -- Description and travel; Bellew, H. W. (Henry Walter), 1834-1892; Brahui language; Iran -- Description and travel; Khurasan (Iran) -- Description and travel
bystanders, who merrily said, “Take her away; that dodge won’t do, he
knows all about it.” The effrontery of the whole proceeding was Afghan
throughout.
The káfila, we were told, consisted of twelve hundred camels and eighteen
hundred followers from Kandahar. The merchandise comprised a varied
stock, such as wool, dried fruits, raisins, choghas, barrak, pashmína,
specie, and jewels. The value of the whole was estimated at nine laks
of rupees, of which about two laks had been plundered in the Bolán.
Directing our informants to make their representations to the authorities
of Jacobabad, we passed on to our own camp.
We were seated on our cots, watching the erection of our tents, when our
attention was diverted to four men cautiously approaching us from the
direction of the káfila. Their leader was a venerable greybeard, and by
his side walked a delicate youth. As they neared us I observed, “Surely,
I know those people;” when the elder, hastily glancing around to satisfy
himself that he was unobserved by the káfila people, hurried forward,
fell at my feet, then quickly rising, took my hands in his own, kissed
them, and pressed them to his forehead, uttering all the while a rapid
succession of prayers and congratulations on his good fortune in meeting
me.
“Saggid Mahmúd of Sariáb, what has brought you here from Ghazni?”
inquired I, after the customary interchange of salutations, so cordially
initiated by himself. “Hush!” said he, in a low voice, turning to my
ear. “We are going on a pilgrimage to Karbalá by Bombay, Basrah, and
Baghdad, but are obliged to call it Makha for fear of the bigoted
heretics composing our káfila. Yes,” continued he, in a louder tone, “we
are going the _haj_ to Makha. You see, poor Cásim is no better, though
he has carried out all your directions, and finished all the bottles
of that excellent medicine you were so gracious as to give him. It was
really a most potent medicine, and acted quite like a charm. Cásim was
nearly cured by it, and was fast recovering the use of his arm, when our
messenger returned from Peshawar with your gracious epistle promising to
send that magic chain for him, if I sent him back for it a month later.
I did send him, but he never returned, and poor Cásim rapidly losing
ground, soon became as bad as ever he was before he took your medicine.
God’s will be done. We are all His servants. You did your best for us,
and God prosper you.”
Public-domain text, read in full here on John Shaqi.
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