From the Rapidan to Richmond and the Spottsylvania Campaign: A Sketch in Personal Narration of the Scenes a Soldier SawDame, William Meade
History
From the Rapidan to Richmond and the Spottsylvania Campaign: A Sketch in Personal Narration of the Scenes a Soldier Saw
Dame, William Meade
United States -- History -- Civil War, 1861-1865 -- Personal narratives, Confederate
Now, when these men got back home after the war and the survivors of
those groups got settled back in their various communities, there was a
great difference in the religious situation, from what it had been
before the war. There had taken place a complete change in these men, in
their attitude toward religion, and this wrought a great change in this
respect in their communities, for the returned soldiers of any community
were given a place of peculiar honor, and influence. They had their
record of splendid, and heroic service behind them and they were held
in affectionate, and tender regard--not only by their own families, and
friends, but by all their neighbors and fellow-citizens. What that group
of soldiers thought, and wanted, _went_ in that town, or countryside.
Now, that group of men who set the pace, and made the atmosphere in that
community were Christians. The serious phase of life; the seasoning of
hardships; the discipline; the oft facing of death; the stern habit of
duty at any cost, which they had passed through during the war had made
them very strong men, and very earnest Christians. What they stood for,
they stood for boldly, and outspokenly on all proper occasions. They
were not one whit ashamed of their religion and were ready at all times,
and about all matters to let the world know just where they stood; to
declare by word, and deed who they were, and whom they served.
All this set up before the eyes of that community a very strong,
forcible, manly type of religion. These were not women, and children,
and they were not sick or weak men--they were the very manliest men in
that town, and so were taken and accepted by general consent.
Just think of the effect of that situation upon the boys and young men
growing up in that community. The veteran soldiers, back from the war,
with all their honors upon them--were heroes to the young fellows. What
the soldiers said, and did, were patterns for them to imitate; and the
pattern of Christian life, set up before the youngsters, made religion,
and church membership most honorable in their eyes. They did not now, as
aforetime, have to overcome the obstacle in a young man's mind which lay
in the association of weakness with religion, and which had largely been
suggested to them by the older men, in the former times.
The old Christian soldiers, whom they now saw, set up in them the idea
that religion was the manliest thing in the world, and so inclined them
toward it, and assured the most serious, and respectful consideration of
it. Religion could not be put aside lightly, or treated with contempt as
unmanly, for those veteran heroes were living it and stood for it, and
they were, in their eyes, the manliest men they knew.
Public-domain text, read in full here on John Shaqi.
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