From the West to the West : $b Across the plains to OregonDuniway, Abigail Scott
General
From the West to the West : $b Across the plains to Oregon
Duniway, Abigail Scott
Oregon -- Fiction; Overland journeys to the Pacific -- Fiction; Women pioneers -- Fiction
And the old-fashioned singing-school! How tenderly the memory of the
time-dulled ear recalls the doubtful harmony of many youthful voices, as
they ran the gamut in a jangling merry-go-round! Did any other musical
entertainment ever equal it? Then, when the exercises were over, and the
stars hung high and glittering above the frosty branches of the naked
treetops, and the crisp white snow crunched musically beneath the feet of
fancy-smitten swains, hurrying homeward with ruddy-visaged sweethearts
on their pulsing arms, did any other joy ever equal the stolen kisses of
the youthful lovers at the parting doorstep,—the one to return to the
parental home with an exultant throbbing at his heart, and the other to
creep noiselessly to her cold, dark bedroom to blush unseen over her
first little secret from her mother.
And there is yet another memory.
Can anybody who has enjoyed it ever forget the school of metrical
geography which sometimes alternated, on winter evenings, with the
singing-school? What could have been more enchanting, or more instructive
withal, than those exercises wherein the States and their capitals were
chanted over and over to a sort of rhymeless rhythm, so often repeated
that to this day the old-time student finds it only necessary to mention
the name of any State then in the Union to call to mind the name of its
capital. After the States and their capitals, the boundaries came next
in order, chanted in the same rhythmic way, until the youngest pupil had
conquered all the names by sound, and localities on the map by sight, of
all the continents, islands, capes, promontories, peninsulas, mountains,
kingdoms, republics, oceans, seas, rivers, lakes, harbors, and cities
then known upon the planet.
In its season, beginning with the New Year, came the regular religious
revival. No chronicles like these would be complete without its
mention, since no rural life on the border exists without it. Much to
the regret of doting parents who failed to get all their dear ones
“saved”—especially the boys—before the sap began to run in the sugar
maples, the revival season was sometimes cut short by the advent of an
early spring. The meetings were then brought to a halt, notwithstanding
the fervent prayers of the righteous, who in vain besought the Lord of
the harvest to delay the necessary seed-time, so that the work of saving
souls might not be interrupted by the sports and labors of the sugar
camp, which called young people together for collecting fagots, rolling
logs, and gathering and boiling down the sap.
Many were the matches made at these rural gatherings, as the lads and
lasses sat together on frosty nights and replenished the open fires under
the silent stars.
Public-domain text, read in full here on John Shaqi.
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