Lüshun (China) -- History -- Siege, 1904-1905; Russo-Japanese War, 1904-1905
There, I believe, you have the real opinion of the Chinese official
on the subject of trade. The “shang,” or merchant, as in Japan, is
at the very bottom of the social scale--a parasite, who adds nothing
to the common wealth, but exists on the labour and needs of others.
I was the more surprised to have this quick revelation from a man of
the character and intellect of the Intendent of the Eastern Marshes,
because when in acknowledgment of his courtesy I offered to submit
myself to cross-examination, he spoke eloquently of the wide difference
between European and Chinese civilisation.
“It is twenty years,” he said, “since I spoke with an Englishman in
Feng-hoang-cheng, and I have never been beyond the borders of China.
I have, however, read the diaries of many of my friends who have
visited England, and I am aware how far in advance is the civilisation
of Europe. I hope that in time we may make some progress in the
same direction. We entertain for England and her people sentiments
of gratitude and friendship. The English were the first to establish
schools in Pekin, and to teach us something of Western thought and
achievement. They taught us also how to regulate our trade and how to
collect our Custom dues; and we learned from them something of the
training of soldiers. We have tried to imitate you, but we are still
far behind, though not without hope.”
I am aware that language of this kind on the lips of an Oriental is
nothing more than the compliment which good breeding dictates; but
Chang-shi-lam spoke with such convincing earnestness, his face was so
instinct with intelligence, and his eyes had such a look of mournful
contemplation that I am disposed to count him among those progressive
Chinamen who are not wrapped up in that impenetrable conceit which
excludes the very notion of reform. In reply to his compliments I
observed that we must become even better friends as our civilisation
grew more alike, though we could not but venerate a civilisation which
had given Confucius to the world, and had produced so many men of
learning. Before taking leave of the Governor I expressed the hope that
he and his people would soon be able to live in peace.
“Yes,” he answered, “I hope the contest will end quickly, and that the
fate of Manchuria will be determined once for all.”
The Governor rose and escorted me to the outer court through a group of
retainers, whose faces had crowded the doorway during our interview,
and who had busied themselves by filling the teacups. As I was saying
Good-bye this courtly and distinguished-looking gentleman betrayed the
first sign of curiosity. He took my Panama hat and examined it with
eyes and fingers expressing wonder that straw or fibre could be woven
so fine. But for that little lapse I might have felt that I was taking
leave of a cardinal in the Vatican or some priestly chancellor in the
mediæval days.
Chapter XVII
THE SOLDIER AND HIS WAR SONGS.
Public-domain text, read in full here on John Shaqi.
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