Lüshun (China) -- History -- Siege, 1904-1905; Russo-Japanese War, 1904-1905
Again the bugles rang out filling the valley with the inspiring music
of the anthem “Save our Country”; rifles rattled to the salute and the
army below stirred into life. It was the end. Sharp words of command
followed the notes of the bugle and the troops marched away to their
appointed places at the outposts and lines of defence. Meanwhile the
officers were laying upon the altar the last tribute of respect to the
_manes_ of their comrades. Upon a table near the shrine there
were many small branches of pine to each of which was attached a strip
of white paper. General Nishi strode forward and receiving one of these
branches saluted the altar and laid upon it this emblem of sincerity
and purity. Prince Kunni followed with other officers and the foreign
_attachés_, each of whom paid this tribute to the men who had
fallen in battle.
Chapter XIX
A BUDDHIST CEREMONY.
When the priest of Shinto had bowed before the shrine and the last
offering had been made, the soldiers marched away. But the service
for the dead was not ended. Out of the little sacristy came a priest
in robes of shimmering silk, and placed upon the altar flowers and a
censer. The pine branches were removed, and, behold, the sanctury of
the Sun Goddess became the shrine of Buddha. There was a time within
the memory of men still young when they were worshipped in the same
temple, for the Chinese missionaries who entered Japan in the Sixth
Century accepted the Shinto deities as avatars or incarnations of
Buddha, and the two faiths were so fused that the number of pure
Shintoists and pure Buddhists was very small. By its doctrine and by
its ritual Buddhism appeals to the heart and conscience, and for many
generations it was the popular religion. But with the restoration of
the Emperor the position was changed. If Japan had to adopt a foreign
civilisation, she had, at any rate, a religion that was indigenous, and
suited to the political conditions of the moment. Shinto proclaimed
the divine origin of the Emperor, and its doctrine was implicit
obedience to his decrees. Therefore, Shinto was made the national
religion, and the temples were cleansed of idols and incense and
gorgeous vestments.
Public-domain text, read in full here on John Shaqi.
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