Lüshun (China) -- History -- Siege, 1904-1905; Russo-Japanese War, 1904-1905
The priest gave no heed to the soldiers, who moved away company
after company, and squadron after squadron, until there remained
near the sanctuary only the officers of the staff and the foreign
_attachés_. The Shinto priests stood on the right of the altar,
silent and reverent spectators. Making obeisance to the shrine the
priest recited the prayer invoking the presence of Buddha, while an
assistant, who acted as precentor, muttered the responses. Then the
priest drew near to the altar, and, taking in the fingers of his right
hand some fragments of incense, dropped them into the censer, out of
which arose a tiny cloud of white vapour. Thrice he made this offering,
and, retiring three steps, took from the folds of his green and purple
silk robes a scroll, from which he read:--
“On this the 19th day of June, in the 37th year of the Meiji, I,
Nagao Reirzu, a Priest of Buddha, despatched by the Central Homgwanji
(Temple) and attached to the Second Division of the First Japanese
Army, set up a shrine at the foot of Mount Teisan, outside the walls
of Feng-hoang-cheng, invoking the presence of Buddha and offering
incense and flowers in order that he may comfort the noble spirits of
the loyal and gallant soldiers who fell in the battle of the Yalu.
His Imperial Majesty, our august sovereign, has sought peace by every
art of civilisation and has striven to cultivate the friendship of
civilised nations since the early days of the Meiji era. His efforts
have been especially directed to securing the peace and happiness
of the East by guiding and aiding the countries of China and Korea.
But Russia, insolent and ravenous, taking advantage of the weak and
defying the strong, has trampled justice under foot and has departed
from righteousness. To gratify her greed for territory her troops have
overflowed the plains of Manchuria and Korea. The sins of Russia have
offended Buddha and the gods and have caused our sovereign to issue his
Imperial decree proclaiming war. Thus we come to cross swords with her.
You, precious souls, bore many hardships and privations after leaving
your native land. Difficulties of every kind confronted you. Yet amidst
these trials you did your duty and won the admiration of all who were
witnesses of your noble sacrifice. At last the moment came for the
clash of arms. Shielded behind defences strengthened by nature and art,
the enemy confronted you. Without hesitation you braved the dangers
of shot and shell and charged onward against lines of bayonets until
the enemy’s forts were captured and Chiu-lien-cheng was won--thereby
achieving an unparalleled feat of arms in the eyes of the world. Such
brilliant exploits are to be ascribed chiefly to the virtues and grace
of his Imperial Majesty, but your strength and your self-sacrifice in
the interests of your country did much toward securing the victory.
Alas! you have fallen in battle: shot and shell did not spare you
because of these noble qualities. When my thoughts turn to the field
Public-domain text, read in full here on John Shaqi.
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