From Wealth to Poverty; Or, the Tricks of the Traffic. A Story of the Drink CursePotter, Austin
General
From Wealth to Poverty; Or, the Tricks of the Traffic. A Story of the Drink Curse
Potter, Austin
Temperance -- Fiction
"God knows best," remarked Debie, "and he ain't going to do wrong;
we must larn to trust Him."
"And then," she continued, "I have another way of knowing when
there is to be trouble, sickness, and death. If I dream of a
person walking through a corn or wheat field, I am then sartan
there is going to be trouble or sickness; if they are cutting the
wheat, or plucking the ears of corn, it is then sure to be
followed by a death. I suppose God reveals these things to me by
figures, the same as He did to Simon Peter in the long ago; for
ain't we all jest like wheat waiting for the sickle, or like corn
waiting till the time comes to be plucked by the Death Angel? I
suppose my heavenly Father reveals more to me than He does to
others, 'cause He, in His wisdom, has taken so much from me. He
has left me here a poor old woman, deaf, blind, and lame. I can't
see the faces of my friends through these poor sightless eyes, nor
the beauties of the fields and sky, nor the blossoms and fruit of
the trees, nor the flowers in the garden; neither can I hear the
sweet music of the birds, nor even the prattle of the dear little
children who come and kiss me, and let me play with their curls,
save through this horn. He only knows"--and Aunt Debie looked up
as she spoke--"how I long sometimes to see them. But, Father, Thou
knowest what is best: 'Though Thou slayest me, yet will I trust in
Thee.'"
This conversation occurred in Mrs. Gurney's parlor; for both Mr.
and Mrs. Gurney were originally Quakers, but, settling in Bayton
in their early married life, they joined another body, though they
ever retained a profound respect for the Church of their
childhood. In fact a great many of their relatives, and a very
large circle of friends in the surrounding country, belonged to
that body; and, as they are a people who are especially noted for
their social qualities and for their warm attachment to kinsfolk
and friends, the Gurneys very frequently received visits from
them.
The conversation, part of which I have given to my readers, took
place upon one of these visits. One of the parties present on this
occasion deserves more than a passing notice, as she was an
uncommon character.
Deborah Donaldson, or, as she was always called, "Aunt Debie,"
was, "after the strictest sect of her religion," a Quaker, and she
never quite forgave James and Martha Gurney for leaving the Church
of their fathers. She had been a widow for more than thirty years,
her husband having been killed by the falling of a limb from a
tree which he was chopping down, and she had been blind and deaf
for the greater part of that time.
Public-domain text, read in full here on John Shaqi.
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